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Record W4380479821 · doi:10.1111/aeq.12470

What Was Said to Me: The Life of Sti'tum'atul'wut, a Cowichan Woman By Ruby Peter, in collaboration with Helene Demers, Victoria, Canada: Royal BC Museum. 2021. pp. 240.

2023· article· en· W4380479821 on OpenAlexaboutno aff
Anara Kairatovna Akhmetova

Bibliographic record

VenueAnthropology & Education Quarterly · 2023
Typearticle
Languageen
FieldArts and Humanities
TopicCultural Heritage Management and Preservation
Canadian institutionsnot available
Fundersnot available
KeywordsCitationState (computer science)Library scienceSociologyComputer science

Abstract

fetched live from OpenAlex

What Was Said to Me is an oral history of a Cowichan woman, Sti'tum'atul'wut, also known as Ruby Peter.Her life stories and teachings were audio-recorded and transcribed by Helene Demers between 1997 and 1998.Demers purposefully maintains the original telling and Peter's voice with all its repetitions and colloquialisms.The book includes 26 short chapters that cover a range of topics from Peter's childhood memories to challenges in adult life.It is full of life teachings that guide and direct Indigenous families who were stripped of their languages, spiritual and religious beliefs, and practices.Peter's stories open a window into the world of the Indigenous Cowichan Tribes of Vancouver Island in British Columbia (Canada), that have suffered oppression for many years.Chapters 3, 4, 11, and 15 of the book focus on residential and day schools that were established to assimilate Indigenous children into dominant Western culture.Peter discusses children who lost their language and did not have the opportunity to receive teachings from their parents and Elders as they were forced to stay in the schools for many years.The book also uncovers stories of Masks being taken away, Indian dances being forbidden, and potlatch being stopped.People were punished and imprisoned for speaking their language and following their cultures and traditions.Sti'tum'atul'wut was one of few Cowichan women who were fortunate to learn old teachings from her mother and the Elders.She was intentionally prepared to become a Thi'tha, "a helper of the people."The book offers a glimpse into the rituals and healing practices of the Cowichan.Stories about the Thi'tha line, the Sxwuyxwi Mask, and the Rattler have a special place in the book.These stories provide an intimate look into the lives and beliefs of Sti'tum'atul'wut and her community.In addition, they tell us about the importance of language, knowledge, and spirituality for the Cowichan people and how they passed these down through storytelling.The book discloses a life of relentless and unglamorous hard work, from berry picking to cleaning white people's houses.One can easily be amazed at Peter's resilience despite the harsh trials of colonialism.Her life was not easy given the colonialist regime, war, bringing up foster children, and fighting with serious illness and alcohol addictions of close ones.However, she never stopped striving for the best and caring for her loved ones.The beliefs of the Cowichan people are important threads woven throughout the book.Peter firmly believes in the importance of these teachings and provides life examples of how they have informed her understanding of life.She observes the importance of eating the right food during pregnancy to promote healthy child development, casting a spell on orphans to prevent their injuries, and preventing children from visiting cemeteries, among other examples.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.564
Threshold uncertainty score0.998

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.001
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.019
GPT teacher head0.254
Teacher spread0.234 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2023
Admission routes1
Has abstractyes

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