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Record W4383618962 · doi:10.37491/unz.91-92.4

Expression Of Ukrainian Identity In The Sacred Culture Of The City Of Winnipeg

2023· article· en· W4383618962 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.
aboutThe title or abstract carries a Canadian signal from the geographic lexicon.

Bibliographic record

VenueUniversity Scientific Notes · 2023
Typearticle
Languageen
FieldSocial Sciences
TopicUkrainian Cultural and Linguistic Studies
Canadian institutionsUniversity of Manitoba
Fundersnot available
KeywordsUkrainianFaithIdentity (music)EmigrationNational identityDiasporaSociologyGender studiesAestheticsHistoryPolitical scienceArtTheologyLawArchaeologyPhilosophyPolitics

Abstract

fetched live from OpenAlex

The expression of Ukrainian identity in the sacral culture of the city of Winnipeg has been studied. It is noted that religious identity became the basis for the preservation of Ukrainian national identity in the diaspora. With the support of the church, Ukrainian emigrants did not fall into despair, did not succumb to assimilation, instead persistently and creatively built a matrix of Ukrainian spiritual identity: professed dogmas of faith, participated in religious rites and rituals; studied their history, preserved the memory of outstanding Ukrainians, cultivated Ukrainian traditions and customs, literary and artistic heritage, traditional crafts, sacred culture, symbols; developed the educational environment, public, social activity. It is established that the church performed the function of social control in the lives of the laity and at the same time nurtured Ukrainian value markers of identity, first of all: a positive, respectful attitude towards the priest, family, and co-religionists. It played an important role in uniting the Ukrainian community. It is emphasized that it is in the sacred culture that the mentality of the people, its worldview, world perception, features of the national character, ideals, aspirations, tastes, and understanding of the beautiful are most fully revealed. The form of sacred buildings not only symbolized the elements of the Christian faith but also served the informative function of recognition and identity. It is noted that the uniqueness of Ukrainian sacred construction in Winnipeg is that the design, construction, interior, and exterior decoration of churches was mainly carried out by highly professional Ukrainian emigrants, who, among other things, faced difficult tasks of implementing not only the generally accepted principle «the church is a symbol of faith, a work of art», but also the consideration and embodiment of Ukrainian tradition in modern style buildings. In practice, when building churches, Ukrainian emigrants, on the one hand, resorted to simplifying the architectural forms of their idealization, on the other hand, their stylistic diversity is impressive. Churches were usually built according to the architecture of the Eastern Christian Church in Ukraine, by imitating and creatively interpreting two versions of the main European styles of church construction: Old Byzantine (X–XI centuries) and Ukrainian Baroque (XVII–XVIII centuries). Key trends of sacred architecture presented in Winnipeg are highlighted. Samples of architectural solutions, sacred buildings, key features, and symbolic meanings are highlighted. Emphasis is placed on the participation of architects and artists from Ukraine in the implementation of the construction of the sacred space of Winnipeg. It is established that the problem is quite deep and involves further scientific understanding of the practical role of the sacred space as centers of cultivation of the national spirit, preservation of traditions, educational, linguistic environment, and historical memory.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.511
Threshold uncertainty score0.520

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.002
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.051
GPT teacher head0.298
Teacher spread0.247 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it