MétaCan
Menu
Back to cohort
Record W4386766312 · doi:10.26443/arc.v40i.437

Dreams that Matter: Egyptian Landscapes of the Imagination, by Amira Mittermaier

2012· article· en· W4386766312 on OpenAlexaff
Jessica L. Radin Radin

Bibliographic record

VenueArc The Journal of the School of Religious Studies · 2012
Typearticle
Languageen
FieldSocial Sciences
TopicIslamic Studies and History
Canadian institutionsUniversity of Toronto
Fundersnot available
KeywordsArtVisual artsAestheticsArt history

Abstract

fetched live from OpenAlex

When picking up Dreams that Matter, it should be impossible to forget that Egypt right now is not quite the same Egypt in which this text was written.The extent to which Egypt has changed, and the nature and content of those changes, is still, at this point, in a constant state of flux.But this is a unique text, one that speaks both to an Egyptian winter that preceded the Spring, and offers interesting possibilities for thinking about the politics of imagination in post-Tahrir Egypt.This is not a book about the content of dreams, for a number of solid theoretical and practical reasons, but it is a book about the work that dreams do, and the way people interact around dreams.And since dreams are unlikely to disappear, neither will their power, and their importance, in Egypt today.Mittermaier takes care to organize this text carefully, acknowledging from the outset that an analysis of dreams, or more precisely the landscape in which dreams have power both in themselves through their interpretation, is complicated and multi-layered.Chapter One, "Dream Trouble," lays out the historical background of dream interpretation within Islam, and specifically in the Muslim context.The primary focus of the chapter is on the nature of authority in dream interpretation and the extent to which dreams, and their interpretation, have been understood as a part of "true Islam."Dreams appear, in this chapter, to pose challenges to both reformists and strict traditionalists: to reformists because dreams operate outside the system of conventionally understood rationality, and to strict traditionalists because dreams and the ways that they can be interpreted can give rise to understandings of religious practices that differ from the understanding advocated by orthodox religious institutions.Introduced in this chapter, the particular challenges that dreams and their interpretations pose to both reformists and the strictly orthodox is a theme that continues throughout the book.Chapter Two focuses primarily on the dream interpreters themselves, their personal, intellectual, and religious background as well as their physical location in the geography of Cairo and the community concerned with the interpretation of dreams, including the physical location of dream interpreters, and the ways that dream interpretation often takes places in spaces that are simultaneously both public and private.Chapters Three and Four focus specifically on the ways that dreaming, both when awake and when asleep, challenges the primacy of visual evidence.Chapter Five has a more specific focus, and looks specifically at the ways that visitational dreams inform people's behaviour,

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.014
Threshold uncertainty score0.039

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.002
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0060.013
Scholarly communication0.0070.009
Open science0.0010.003
Research integrity0.0020.006
Insufficient payload (model declined to judge)0.0040.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.012
GPT teacher head0.271
Teacher spread0.259 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2012
Admission routes1
Has abstractyes

Explore more

Same venueArc The Journal of the School of Religious StudiesSame topicIslamic Studies and HistoryFrench-language works237,207