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Record W4387886690 · doi:10.15407/mue2022.21.093

Humor of Canadian Ukrainians: After the Diaspora Editions (the 1910s – 1980s)

2022· article· en· W4387886690 on OpenAlexaboutno aff
Nataliia Solonska

Bibliographic record

VenueMaterìali do ukraïnsʹkoï etnologìï · 2022
Typearticle
Languageen
FieldSocial Sciences
TopicCentral Asia Education and Culture
Canadian institutionsnot available
Fundersnot available
KeywordsUkrainianDiasporaSociologyDignityNational identityEthnic groupLiteratureHistoryGender studiesAnthropologyPolitical scienceArtLinguisticsLawPhilosophy

Abstract

fetched live from OpenAlex

The article is an attempt to describe the peculiarities of the laughing culture and humor of Ukrainians in Canada (1910s – 1980s – the first – fourth waves of emigration) as one of the important factors in the preservation of national identity, traditions of folk culture, indicators of the reflection of the sociology of Ukrainian immigrants and their descendants, the dynamics of the communication field of the diaspora community, transformation of Ukrainian language in the multicultural environment of Canada, which is reflected in humorous speech and other creative genres. A review (on a selective basis) of the works of the representatives of the humorous workshop, which has been imprinted on the pages of diaspora editions of Canadian Ukrainians (magazines, calendars, calendar-almanacs), providing their space for published works, promulgation, distribution of various forms of laughing culture and folk humor is known as a testimony (generated in a word) of the immortality of the Ukrainians national culture. Ukrainian humor, which occupies its niche in the linguistic picture of the world, is considered as a reaction of the linguistic personality-immigrant on the social and cultural processes of the English-speaking surroundings. The materials submitted in this article reflect Ukrainian humor – very emotional, sharp, witty, snarky, and from time to time – ironically-sad, merciless to oneself as an individual, but never angry, not poisonous, not such as to degrade human dignity of a stranger – this is the eternal height of the ethnic culture of the people, its worldview, outlook, philosophy. A unique cultural and historical phenomena of preservation of the national culture of their historical homeland, its peculiarities, traditions, and mentality by Ukrainians of Canada is described in the light of the Institute of Laughter Culture, the space of which includes not only the printed word, stage art, but also ethnic choreography, musical and artistic works. Applying the methodology of a whole range of humanitarian disciplines, a section of the history and development of social communications in the immigrant surroundings is investigated from the point of view of one, but multifaceted and multi-colored factor – folk humor, the change of the Ukrainian folklore complex; the speed of integration into the English-speaking culture and the inevitable objectivity of this process and ability of the immigrant community to comprehend and perceive creatively the influence of other cultures of multicultural Canada, but at the same time, to resist acculturation, the absorption of its ancient culture. The problem hasn’t been investigated in science, in particular, in history, in Slavic folkloristics, in such a formulation.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.043
Threshold uncertainty score0.315

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.003
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0050.011
Science and technology studies0.0090.004
Scholarly communication0.0050.001
Open science0.0010.002
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0040.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.016
GPT teacher head0.256
Teacher spread0.240 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2022
Admission routes1
Has abstractyes

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