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Indigenous Knowledges

2024· reference-entry· en· W4391281688 on OpenAlexaff
Paul L. Gareau, M. B. Swain

Bibliographic record

VenueOxford Research Encyclopedia of Religion · 2024
Typereference-entry
Languageen
FieldSocial Sciences
TopicIndigenous Health, Education, and Rights
Canadian institutionsUniversity of Alberta
Fundersnot available
KeywordsIndigenousColonialismSociologyKinshipEnvironmental ethicsAnthropologySovereigntyTraditional knowledgeEpistemeEpistemologySocial sciencePolitical scienceLawPhilosophyEcology

Abstract

fetched live from OpenAlex

Abstract Epistemology is the theory of knowledge that represents the complex ways of understanding the world. It is defined as a systemic and reasoned discernment that generates a “justified belief” or “truth” distinct from “subjective opinion” and is based on ontological understandings of one’s existence or the “nature of being.” Epistemology and ontology for Indigenous nations/peoples is recognized as a holistic and plural concept of onto-epistemologies whereby understanding and being are shaped by experiential knowledges in traditional, storied places where distinct collectivities of humans and other-than-human nations/peoples intersect, interact, and coexist. Indigenous onto-epistemologies or knowledges are often referred to as lifeways to better describe the relational ethos of Indigenous ways of being, knowing, and doing. However, these relational knowledges are systematically overlooked and/or denigrated in settler societies, which position Indigenous knowledges as cultural opinions rather than reasoned truth. This discrepancy reflects a long history of settler colonialism and anti-Indigenous racism rooted in Western European values of moral exclusivity, possessiveness, logocentrism, anthropocentrism, and androcentrism. These values and worldview continue to be deployed onto Indigenous nations/peoples and communities/collectivities through colonialism and racialization in ways that impede kinship relations and storied knowledges. Indigenous knowledges can be understood as the multivariate experiences of thinking, being, and relating between sovereign Indigenous nations/peoples and communities/collectivities. Based in critical Indigenous theory—itself largely shaped by the experiences of Indigenous scholars and Indigenous nations/peoples living with and resisting colonial nation-states in the Global North and Oceania—this discussion is about framing the definitions of epistemology and ontology in ways that are meaningful and resonant to Indigenous nations/peoples’ relational ethos and worldviews. This can be accomplished by situating and unpacking the dominant definitions of epistemology through modern Enlightenment values, settler colonialism, and White possessiveness, followed by outlining an interpretative framework called a hermeneutics of relationality. This hermeneutical framework is a generalizable and critical approach to encapsulating an understanding of Indigenous knowledges as relational, situated, collective, and co-constitutive.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.004
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Research integrity, Insufficient payload (model declined to judge)
Consensus categoriesResearch integrity
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.463
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0040.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0020.002
Science and technology studies0.0050.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0010.002
Insufficient payload (model declined to judge)0.0000.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.040
GPT teacher head0.385
Teacher spread0.345 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2024
Admission routes1
Has abstractyes

Explore more

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