Bibliographic record
Abstract
The Mackenzie Valley natural gas pipeline debate included many actors. This is the first in-depth study in comparative religious ethics to examine the debate with a particular focus on the role of the Canadian churches. In 1974 twenty-seven of the world’s largest oil and natural gas companies applied for permission to build a pipeline through the Mackenzie Valley to transport Alaskan and northern Canadian gas to large southern markets. Many northern native peoples opposed the proposal and called for a moratorium on major northern development projects until native land claims had been settled. The mainline Canadian Christian churches supported the call for a moratorium and, through the interchurch coalition, Project North, campaigned against the pipeline. However, some native peoples supported the proposal to build the pipeline, and many of the pipeline’s proponents were members of churches that called for a moratorium on the project. This case study in comparative religious ethics, though written from a pro-moratorium stand, attempts to clarify the debate. Conflicting responses to the pipeline proposal are assessed in relation to “hard facts” concerning the need for northern gas in the South, social-scientific findings regarding the impact of the pipeline on native communities, the rights of native peoples to participate in decisions affecting their lives, assumptions about the way of life of non-native people in the South and the role of religious convictions in public choices. This thoroughly researched study reveals the inner workings and influences of the Canadian churches involved and illustrates their commitment on behalf of the northern natives opposed to the project.
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.011 | 0.009 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.002 | 0.002 |
| Science and technology studies | 0.036 | 0.077 |
| Scholarly communication | 0.011 | 0.006 |
| Open science | 0.001 | 0.004 |
| Research integrity | 0.005 | 0.005 |
| Insufficient payload (model declined to judge) | 0.006 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".