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Record W4396902766 · doi:10.1017/9781805432814.004

From “Lega Harar” to Adowa to Haile Selassie: The Evocation of Popular and Contested Symbols of Ethiopian Topography, Culture, and History in Self-Representations of Ethiopia and Ethiopians in Canada

2024· other· en· W4396902766 on OpenAlexaboutno aff
Nassisse Solomon

Bibliographic record

Venuenot available
Typeother
Languageen
FieldSocial Sciences
TopicAfrican history and culture analysis
Canadian institutionsnot available
Fundersnot available
KeywordsEvocationArtAncient historyHistoryLiterature

Abstract

fetched live from OpenAlex

The history, the land: all this can be interpreted as, what did history do to us? Ato Mengesha Beyene In his exploration of overlapping territories and intertwined histories, Edward Said declares that “appeals to the past” are “among the commonest of strategies in interpretations of the present.” Ethiopians and members of other interrelated Horn of African groups living within a contemporary global Diaspora embody the tenets of Said's argument. Histories of migrants and migrations do not begin in medias res . Ethiopian history, topography, and culture are prominently referenced in both public and private articulations of Ethiopian identities within the Diaspora. Ethiopians living within the context of a Canadian Diaspora perpetually reference, invoke, revere, contest, and engage with representative elements of their cultural, political, and historical identity, fashioning unique forms of self-representation. This Canadian case study is illustrative of the ways in which prominent signifiers of Ethiopian history throughout the twentieth century are integrated into self-representations by members of the Diaspora. With the exception of Mary Goitom's body of work, Canadian scholarship on the Horn of Africa Diaspora has largely focused on ethnic disparities as principal points for identity formation upon migration. This work instead examines the ways in which members of the Diaspora perpetuate and maintain preceding historical signifiers, as means of asserting both their heterogeneity and historicity. As defined by Stuart Hall, the cultural identity of the Horn of Africa Diaspora is, by and large, comprised of elements “which people with a shared history and ancestry hold in common.” Based on an analysis of selfrepresentations in contemporary Canada (whether they be textual, physical, and/or in narrative form), it is evident that Ethiopians take great pride in their long and rich cultural history, which precedes their dispersal into a global Diaspora. Through the use of oral histories as illustrative case studies, this chapter underscores the ways in which the interplay of history, politics, and culture continues to shape representations and perceptions of Ethiopian and other interrelated Horn of Africa identities in Canada. To a generation of Ethiopians living in the Diaspora, being Ethiopian and narrating Ethiopian history are symbiotically connected with events that have transpired in that nation, as much as they are connected to perceptions of this history by the outside world, reinforcing the proclamation by interviewee Elias Omer that: “Ethiopia is significant, not only to who we are, but who we are not.”

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.076
Threshold uncertainty score0.313

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.003
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0020.002
Science and technology studies0.0460.020
Scholarly communication0.0110.002
Open science0.0020.005
Research integrity0.0020.004
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.013
GPT teacher head0.266
Teacher spread0.253 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2024
Admission routes1
Has abstractyes

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