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Record W4400115097 · doi:10.1086/730323

Aristotle’s Delphic Knife

2024· article· en· W4400115097 on OpenAlex
Marjorie O’Rourke Boyle

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueThe Journal of Religion · 2024
Typearticle
Languageen
FieldMedicine
TopicMusicians’ Health and Performance
Canadian institutionsUniversity of Toronto
Fundersnot available
KeywordsPhilosophy

Abstract

fetched live from OpenAlex

The subject of this article is the classical Greek history of religion, particularly ritual sacrifice in relation to political ethics. This article recovers the lost meaning of the Delphic knife made by coppersmiths that Aristotle’s Politics (1.2 1252b) contrasted with the city famously made by Nature. It dismisses traditional conjectures about the knife as historically inaccurate about its craft and philosophically uninformed about Aristotle’s doctrine of the final cause, or purpose, of making something. It states the obvious purpose of a knife as cutting, which Aristotle skillfully practiced as the first anatomist, or dissector. It documents the purpose of a classical Greek ritual knife to divide the carcass of a sacrificed animal into equitable portions for civic distribution. It identifies Neoptolemus, the legendary hero turned villain, who was stabbed during his sacrifice at Delphi as an exemplar of greed in quarreling with the temple butcher for an excessive share of the allotted meat. Aristotle alluded to the popular drama and poetry about his and other violations of the Delphic maxim “nothing in excess.” His Politics argued against political factions as greedy, thus divisive of the city that Nature made a whole. He approved of ritual sacrifice as a civic bond, and he taught civic moderation in conformity with his well-known ethics of personal moderation.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.075
Threshold uncertainty score0.174

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.019
GPT teacher head0.315
Teacher spread0.297 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it