Каменный летописец и памятные плиты XVII века в псковской церкви Михаила Архангела с Городца
Bibliographic record
Abstract
В статье впервые представлены результаты изучения четырех сохранившихся каменных плит и надгробий последней четверти XVII в. из псковской церкви Михаила Архангела с Городца. Памятники эпиграфики рассматриваются в связи с историей храма, его перестройками и судьбами прихожан. Отмеченные в мемориальных текстах люди принадлежали к приказным подьячим и посаду. Две плиты относятся к роду подьячего Псковской приказной избы Андрея Максимова сына Шандина. Особенное значение имеет памятный летописец 1696 г., являющийся шедевром камнерезного мастерства псковитина посадского человека Ивана Степа нова сына Щетинкина. В нем сообщается о строительстве и освящении Архангельского храма, а также о его благоустройстве в 1690-е годы усердием псковского купца Н. И. Ямского и церковного старосты Гавриила Свечника. Благодаря их попечению окончательно сложился архитектурный облик Михайловской церкви, ставшей в 1720-е годы соборной. The article presents for the first time the results of a study of four survived stone slabs and tombstones from the last quarter of the 17th century. from the Pskov Church of Michael the Archangel from Gorodets. The monuments of epigraphy are considered in connection with the history of the church, its reconstruction and the fate of the parishioners. The people mentioned in the memorial texts belonged to the clerks of the Prikaz and the townspeople (Posad). Two slabs belong to the family of Andrey Maksimov, son of Shandin, a clerk of the Psk ov Prikaz. Of particular importance is the memorable chronicler of 1696, which is a masterpiece of the stone-cutting skill of the Pskovite townsman Ivan Stepanov, son of Shchetinkin. It reports of the construction and consecration of the Archangel Church, as well as its improvement in the 1690s by the zeal of the Pskov merchant N. I. Yamsky and the church warden Gavriil Svechnik. It is thanks to their care, the architectural appearance of St. Michael’s Church, which became a cathedral church in the 1720s, was finally formed.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.002 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.001 |
| Bibliometrics | 0.002 | 0.002 |
| Science and technology studies | 0.005 | 0.010 |
| Scholarly communication | 0.010 | 0.004 |
| Open science | 0.001 | 0.003 |
| Research integrity | 0.002 | 0.004 |
| Insufficient payload (model declined to judge) | 0.020 | 0.006 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".