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Record W4414407545 · doi:10.7202/1120149ar

Authenticating Hafu Identities on Instagram: A Small Stories Analysis of Interactions on Hafugods

2025· article· en· W4414407545 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueNarrative Works · 2025
Typearticle
Languageen
FieldSocial Sciences
TopicDiaspora, migration, transnational identity
Canadian institutionsnot available
Fundersnot available
KeywordsNarrativeIdentity (music)StorytellingNegotiationCredibilityRelation (database)Focus (optics)Discourse analysis

Abstract

fetched live from OpenAlex

Described as “the predominant narrative environment for contemporary storytellers” (Mäkelä & Meretoja, 2022), social media are attracting increasing attention as sites for the study of a wide range of everyday narrative practices. Moreover, storytelling has become integrated into platform architectures through features such as Stories on Instagram, Snapchat and Facebook, and is being celebrated as “the ideal vehicle for presenting an authentic self” (Georgakopoulou, 2022). The word authenticity finds its roots in the Greek authentikós, (autós, self) and is associated with notions such as realness, genuineness, credibility and truthfulness (Lacoste, Leimgruber & Breyer, 2014, p2). In interactional sociolinguistics, authenticity is treated as an effect of discursive performance and negotiation of identity between participants in an interaction. The analytical focus is therefore on the discursive strategies and interactional processes that authenticate a person’s claim to a particular identity or group membership. This chapter explores the implications of authenticity as discursive performance in relation to hafu (ハーフ) identities, through a Small Stories (Georgakopoulou, 2013; 2016) analysis of an Instagram account called hafugods. Hafu is a racialised identity term used to describe someone who is mixed-ethnic or mixed-race Japanese, and hafugods presents itself as a space for telling stories about what it means to be hafu. The analysis demonstrates how storytelling is being mobilised for the performance of hafu identities, and reveals how alignment strategies such as ‘ritual appreciation’ and ‘knowing participation’ (Georgakopoulou, 2016) serve as authenticating practices of proving membership to the group, and by extension, a hafu identity. Furthermore, it draws on the concept of ‘enoughness’ (Blommaert & Varis, 2013) – premised on the idea that identities are constructed through discursive orientations towards emblematic features of particular identities that are configured in specific arrangements to emphasise ‘authenticity’ – to illustrate how iterative interactional practices and semiotic resources become established as emblematic of authentic hafu identities in this particular space. Through these analyses, this chapter provides a qualitative account of “how diasporic and transnational people…create discourse spaces in which to articulate marginal voices, negotiate plural identities, construct the meanings and boundaries of community” (Androutsopoulos & Juffermans, 2014, p3), and contributes to the ongoing exploration of the role of social media in mediating collective identifications, constructions of counternarratives and reimagining group identities (Bonilla & Rosa, 2015).

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.722
Threshold uncertainty score0.930

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.003
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.045
GPT teacher head0.392
Teacher spread0.347 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it