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La representación de la “chola” limeña en la narrativa (¿light?) de Jaime Bayly

2013· article· es· W597188073 on OpenAlexvenueno aff
Francisca Aguiló Mora

Bibliographic record

VenueEntrehojas Revista de Estudios Hispánicos · 2013
Typearticle
Languagees
FieldArts and Humanities
TopicCultural and Social Studies in Latin America
Canadian institutionsnot available
Fundersnot available
KeywordsHumanitiesArt

Abstract

fetched live from OpenAlex

En este ensayo se analizará la representación de las identidades femeninas andinas en la narrativa de Jaime Bayly y se argumentará que dicha representación sigue relegada a posiciones inferiores e inferiorizadas, además de estereotipadas. En el ámbito doméstico, son las empleadas del hogar; en la calle, las prostitutas; y en la sierra, siguen siendo las salvajes, sucias, borrachas e inmorales. Se cuestionará la justicia que esta representación hace de la mujer andina y se recalcará la importancia y trascendencia que conlleva el hecho de que esta imagen sea ofrecida en obras literarias de carácter “popular” e internacional como las de Bayly. Además, se defenderá que en la sociedad limeña, el “problema del indio” (en palabras del filósofo marxista Mariátegui) no es únicamente un problema de carácter biológico sino en mayor grado un problema económico, de clase y status social, de cultura y de prácticas culturales, de lengua, geografía, educación y hasta de carácter personal. Finalmente, se remarcará el carácter novedoso en la historia literaria peruana del tratamiento que Bayly lleva a cabo de la homosexualidad en personajes masculinos de clase media-alta, aunque se enfatizará de igual modo la relación de dominación y de nula solidaridad entre estos sujetos, oprimidos por su sexualidad, frente a la mujer “chola” en Lima, oprimida por su género, etnia y clase social. En definitiva, la ya histórica escasez de la propia voz de la mujer indígena en la literatura peruana y su representación unas veces irreal otras tantas injusta sigue teniendo lugar en la narrativa de Bayly. The aim of this paper is to analyze how Andean female identities are represented in the narratives by the Peruvian writer and journalist Jaime Bayly, arguing that these female characters continue being stereotyped and represented as the occupiers of the lowest and lowered positions in society: in the domestic sphere, they are the maids; in the street, the whores; and in the mountains, they keep being portrayed as savage, dirty, drunkards and immoral. More precisely, it is my main focus to question the importance of how fair the representations of the female indigenous characters are in Bayly’s novels, considering their popularity and international renown. Also, the novelty in the treatment of the Peruvian male middle-class homosexual will be emphasized but also the relation of domination and the lack of solidarity between this subject, frequently discriminated due to his sexuality, and the “chola”, commonly discriminated due to her gender, ethnicity and social class. Finally, it will be examined how in the current Perú, especifically in Lima, the “problema del indio”, although deriving from ethnicity questions, is more an issue of economic matters, class and social status, culture and cultural practices, language, geography, education and even personal questions.In short, the traditional lack of the Andean women‘s voice in the history of Peruvian literature and their unfair and unreal representation continue to occur in Jaime Bayly’s narratives.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Scholarly communication, Insufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.750
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0000.000
Science and technology studies0.0020.001
Scholarly communication0.0030.000
Open science0.0010.001
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0080.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.011
GPT teacher head0.262
Teacher spread0.251 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations1
Published2013
Admission routes1
Has abstractyes

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