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Record W6893012106 · doi:10.5281/zenodo.12574547

Cao Đài

2024· article· en· W6893012106 on OpenAlexaboutno aff

Bibliographic record

VenueZenodo (CERN European Organization for Nuclear Research) · 2024
Typearticle
Languageen
FieldSocial Sciences
TopicVietnamese History and Culture Studies
Canadian institutionsnot available
Fundersnot available
KeywordsVietnameseIndigenousScrutinyNationalismRepatriationChristianity

Abstract

fetched live from OpenAlex

Cao Đài is a syncretic indigenous Vietnamese religion that was born out of the milieu of the Mekong Delta region of Vietnam and the borderlands of Vietnam and Cambodia. Although the religion is monotheistic, it also intentionally blends elements of Catholicism, Vietnamese folk traditions, Chinese religions (especially the sanjiao or tâm giáo, Daoism, Confucianism, and Chinese influenced/Chinese Buddhism), and more global understandings of revelation. For instance, the Prophet Muhammed is considered part of the "Prophets of the Christian Era" along with the Prophet Baab (Bahai'i), Moses (Judaism), and Jesus (Christianity). The religion was founded by Ngô Văn Chiêu, who was a Vietnamese administrator and district head in the French colony of Cochinchina. Officially, this new religion became name as the Đại Đạo Tam Kỳ Phổ Độ (Great way of the Third Time of Redemption," indicating the perception that the early 20th century was to be a new era of revealed truth. Thus, it is not entirely surprising that modern historical figures, such as the French author Victor Hugo, the Chinese nationalist Sun Yat Sen, and Vietnamese national poet-saint, Nguyễn Bỉnh Khiêm (1491-1585) were established as saints. During the First Indochina War, the Cao Đài movement formed their own militia, which was then subordinated to the Republic of Vietnam military (ARVN) during the Second Indochina War. Typically anti-communist during the Second Indochina War, Cao Đài militia members were treated with extra scrutiny during and after the subsequent reunification of Vietnam in 1976. Consequentially, substantial Cao Đài diasporas can be found in France, the United States, Canada and Australia. However, after normalization of relations between Vietnam and the United States in 1995, during a period of liberalization in the late 1990s, Cao Đài recognition in Vietnam was officially granted in 1997. Thus, after 1997, Cao Đài practice has been relatively unrestricted and formally recognized. In recent decades, splinter schools or offshoots of the officially recognized Cao Đài religion have complained about scolding and harassment from state sanctioned Cao Đài authorities. Such debates have emerged in a context where state-sanctioned religious sites, especially the main Cao Đài temple in Tây Ninh province--just north of Hồ Chí Minh City, have become major sites for the international tourist community to visit. Finally, in the past two decades, the role of remissions from the diaspora community to Cao Đài organizations in Vietnam has become increasingly significant.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.355
Threshold uncertainty score0.000

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0030.001
Scholarly communication0.0040.002
Open science0.0010.002
Research integrity0.0010.002
Insufficient payload (model declined to judge)0.3550.137

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.043
GPT teacher head0.289
Teacher spread0.246 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2024
Admission routes1
Has abstractyes

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