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Record W7026751236

Arnold's expedition to Quebec.

2014· article· en· W7026751236 on OpenAlexaboutno aff

Bibliographic record

VenueQSpace (Queen's University Library) · 2014
Typearticle
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
Fundersnot available
KeywordsGreatnessHonorPeriod (music)RidiculousNobility
DOInot available

Abstract

fetched live from OpenAlex

If, therefore, the spirit is native to the land which it weds, and which weds it in turn, to the land where God's hand shel- ters it from the strife of tongues, then Northampton must waive its otherwise fitting claims in favor of the Hills of Berkshire, among which this Elijah of his day was so long hidden.The descendants of President Edwards felt and indicated this sen- timent in holding their reunion at Stockbridge, rather than at Northampton.However we choose to settle the less or greater rights of the two communities, it is plain that Berkshire is not wrong in bringing a full measure of honor to one who loved and honored it.. President Edwards, taking so early a part in our local history, good in his greatness and great in his goodness, invites our patriotic and reverent regard.Let us restore him to our thought as a person, a preacher and a philosopher.We cannot understand the man without understanding the period and the society to which he belonged.Though our social and spiritual life flows directly, with but a brief interval, from that of our Puritanic ancestors, it has undergone great changes.The stream has left the rugged defiles, and the mountain canon.No longer clamoring among the rocks, or darkened by their shadow, it spreads itself lazily out in the wide, fertile, sunny valley.There is no such sternness in our creeds, nor stringency in our lives, as belonged to our fathers."We can now take any two points in the chart of religious faith, and find our way easily from one to the other by insensible gradations, meeting, in the transit, good citizens, most of whom are going to heaven, and none of whom are predestined, in our thoughts of them, to eternal damnation.Our clergy go to an agnostic, like John Fiske, to catch a word of encouragement concerning the being of God and a future life ; or to John Morley, or toJohnStuartMill, for suggestions in philanthropy and the progress of the race.Nor do they make this pilgrimage in vain.Yet our Berkshire Historical and Scientific Society.secrets so momentous, jet so often unintelligible; so gross, yet so supersensuous.While it is high time that the vigorous religious conception of life of which Edwards gave so marvelous and realistic a pre- sentation should pass away forever, yet the world has most of all been blest by men who have been able to trample it under foot, in this relentless way, when it has risen as an obstacle to the invisible things of the spirit.If the images any of us make in clay seem lifeless and absurd, break them with a hammer, but forget not that a divine beauty has often been fashioned of this same material.Phases of inspiration greatly alter, but inspiration remains the one divine thing forever.There was nothing harsh or unlovely in the character and address of President Edwards.He administered the terrible system he had espoused with the tenderness of unreserved sin- cerity.Possessed of a quiet and commanding presence, he spoke in a fearfully intelligible way of the facts as he conceived them.He gave his own version of the divine mind-one to which he had reconciled himself in fierce conflict-unwavering and unsparing presentation. His biographer, in the earlyAmerican edition of his works, says that his sermons were not usually long.Things are relative in this world.The assertion can only mean for us, with our short sips of insipid flavors, that compared with his brethren in the ministry, he did not improve the abundant gifts that were in him at unusual length.His published sermons, in the edition referred to, average twenty- nine compact pages, and would require, in delivery, not less than an hour and a half.The first of them, Justification by Faith, might well have occupied five hours.The Puritans were a tedious people to everybody but themselves, and thus rare power is signally disclosed in the courageous way in which they bore up under their own abundant fervor.In looking over the thirty-five printed discourses, one is impressed with the severe and sombre class of subjects chosen.The light that rests on them is rarely sunshine ; it is often as lurid as a confla- gration in the night-time.These are some of the titles in the first volume: The Justice of God in the Damnation of Sin- ners; The FuturePunishmentoftheWickedUnavoidableandHow might all the rest of the congregation lift up a lamentable and bitter cry over him!But alas!Instead of one, how many is it likely will remember this discourse, in hell?And it would be a wonder, if some that are now present, should not be in hell in a very short time, before this year is out.And it would be no wonder if some persons, that now sit here in some seats of this meeting-house in health, and quiet and secure, should be there before to-morrow morniDg."No violence of gesture, no resonance of voice, could add anything to words such as these, cold, clear, cruel, cutting their way like a knife

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.001
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.325
Threshold uncertainty score0.963

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0000.001
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.002
Science and technology studies0.0060.001
Scholarly communication0.0040.001
Open science0.0010.002
Research integrity0.0010.002
Insufficient payload (model declined to judge)0.3250.055

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.005
GPT teacher head0.173
Teacher spread0.168 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2014
Admission routes1
Has abstractyes

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Same venueQSpace (Queen's University Library)Same topicCanadian Identity and HistoryFrench-language works237,207