A Local Christology in a Postmodern Culture \nand its Representation in Forming a New Eucharistic Prayer \nfor the Anglican Church of Canada
Classification
machine, unvalidatedMachine predicted; a candidate call from one teacher head, not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".
Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
Abstract \nThis thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. Based on a reflexive understanding of the interaction of theology and culture, it proposes a local Christology in response to the local (post-modern) culture of the Anglican Church of Canada and Canadian society, as a way to strengthen the proclamation of Christ in contemporary cultures. \nThe development of the notion of culture is explored, particularly utilizing the work of Kathryn Tanner. Building on the work of Clifford Geertz in describing cultures, a semiotic approach based on Robert Schreiterâs work on local cultures is used to establish the premise that all theology is contextual and that culture and theology dynamically interact in a reflexive relationship. In the context of theology being expressed through liturgical texts, the notion of inculturation is introduced and some contemporary examples offered. \nThe typology of H. Richard Niebuhr is used as a contemporary starting point to examine the interaction of Christ and culture, and the description of Christ as the transformer of culture is utilized. This understanding is then examined in light of the culture of the Anglican Church of Canada and the Eucharistic Prayer texts are explored for evidence of being in a reflexive relationship with that culture. \nUsing the work of Hans Frei, a Christology is developed which is congruent with the need to express the person and work of Christ within a cultural frame. The Christologies of the existing contemporary Eucharistic Prayers of the Anglican Church of Canada are examined in light of Roger Haightâs criteria for building local Christologies. The âFrei-inspiredâ narrative Christology is employed and new Eucharistic Prayer texts are proposed for the Anglican Church of Canada in response to its local culture.
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How this classification was reachedexpand
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.000 | 0.001 |
| Science and technology studies | 0.000 | 0.000 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.001 | 0.000 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.001 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it