Toward Postcolonial Practice and Theology of Radical Hospitality in Canadian Diasporic Contexts: Transformative Relocation in Asian Migrant Women's Perspective
Bibliographic record
Abstract
The life condition of Asian migrant women in Canada is marginal, discriminatory, and subordinate, since Canadian white colonialism and its interlocking oppressive structures locate these women as perpetual strangers in a social, cultural and gendered hierarchy of the dominant host society. However, their lived experience of being dislocated, their critical diasporic perspectives on colonial power, and their eagerness for justice and fullness of life can become creative epistemological, moral, and theological resources for fostering an alternative and transformative life-vision. This thesis explores how, by embracing their migrant hybridity, multiplicity, and in-between-ness, Asian migrant women play a creative agential role in devising resistant strategies against white colonialism, and in building respectful, border-crossing, and interdependent relationships with different others. Decolonial and collaborative solidarity-making with Indigenous women offers an exemplary expression of Asian migrant women’s embodied and hybrid agenthood and their moral capacity to bring out a hopeful future. Working against the entangled white settler colonial structures of gender-based violence, racism, patriarchal imperialism, and cultural genocide, both groups of women weave a potentially alternative model of life that offers the co-benefits of liberation, mutual dependency, and interrelatedness. Asian migrant women’s performances of creating border-crossing hospitable circles of life with vulnerable others through relationality, mutuality, and solidarity, become a significant enactment of a radical vision of Christian hospitality. This thesis explores how Asian migrant women embody can God’s hospitality in their migrant contexts, by weaving interactive, inclusive, and open-ending community with strangers across difference and barriers, so that all can find true welcome, empowerment, and wholeness. Through their imaginative practices, the essential nature of ecclesia is actualized temporally and spatially, in which marginal and vulnerable bodies can experience God’s redemptive power, restoration, and liberation in the conflicted and fragmented time and place of migration.
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How this classification was reachedexpand
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.000 | 0.001 |
| Scholarly communication | 0.000 | 0.001 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.003 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one teacher head, not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".