Advice from St. Maximos Confessor for Contemporary Macedonians
Bibliographic record
Abstract
All three of our monotheistic religions rely on the divine Word, written for us: for Jews in the Tanakh, for Christians also in the New Testament, and for Muslims as well in the Qur’an. For all our disagreements with each other, we recognize a common rootedness in a tradition of faith finding its beginning in Abraham, for Jews carried forward by the patriarchs and Moses, for Christians fulfilled in Jesus Christ, and for Muslims culminating in Muhammed. Consequently, even in the midst of the tensions that have separated our faiths over the centuries and have contributed recently to the tensions notable in your beautiful land, our religions have enough common heritage that we should be able to listen to and, it may be hoped, appreciate each other – with a view to finding ways both to honor our own religious faith and yet also to honor those who do not share it. For this, we need to try to find emphases and approaches to which we can all resonate. One of these may be found in a declaration which all three of our religions have heard and emphasized. All three of our monotheistic religions rely on the divine Word, written for us: for Jews in the Tanakh, for Christians also in the New Testament, and for Muslims as well in the Qur’an. For all our disagreements with each other, we recognize a common rootedness in a tradition of faith finding its beginning in Abraham, for Jews carried forward by the patriarchs and Moses, for Christians fulfilled in Jesus Christ, and for Muslims culminating in Muhammed. Consequently, even in the midst of the tensions that have separated our faiths over the centuries and have contributed recently to the tensions notable in your beautiful land, our religions have enough common heritage that we should be able to listen to and, it may be hoped, appreciate each other – with a view to finding ways both to honor our own religious faith and yet also to honor those who do not share it. For this, we need to try to find emphases and approaches to which we can all resonate. One of these may be found in a declaration which all three of our religions have heard and emphasized.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.007 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.002 | 0.001 |
| Science and technology studies | 0.004 | 0.001 |
| Scholarly communication | 0.003 | 0.002 |
| Open science | 0.001 | 0.003 |
| Research integrity | 0.002 | 0.004 |
| Insufficient payload (model declined to judge) | 0.187 | 0.070 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".