Bound by Print: The Baptist Borderlands of Maine and the Canadian Maritimes, 1770-1840
Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
Asynchronous communication was essential for the development of the cross-border and global identities of Baptists in Maine and the Canadian Maritimes between 1770 and 1840. Religious print, especially published association meeting notes and periodicals, extended the reach of itinerant preaching and molded a cross-border community in the Northeast Borderlands between 1790 and 1810. It allowed Baptists to discuss theology, share news about local churches, and expand their community. American Baptists formed international institutions focused on the spread of Protestantism after the War of 1812, and Maine Baptists actively engaged this more global community through financial donations to the new institutions and by engaging with their periodicals as readers and contributors. Maritime Baptists in the post-war period did not pivot to this expansive community as quickly due to economic and political constraints, and their efforts prioritized local churches and domestic missionary efforts into the mid-1820s, after which they participated more actively in the international benevolent movement. Both Maine and Maritime Baptists published their own periodicals by the 1820s. Baptists in both parts of the Northeastern Borderlands had joined the broader Protestant reform movement by the late 1820s, but in doing so the former close ties between Maine Baptists and those in New Brunswick and Nova Scotia were no longer as vital. Print played a critical role in the transition from cross-border to global identity by offering a medium for discussion. Baptist culture was not homogenous and growing commitments to foreign missions were challenged by some. Print provided a space to debate values and to reshape Maine and Maritime Baptist identities. A study of asynchronous religious print culture is especially important to understand how laypeople engaged this process. Print particularly enriched women’s expression as an influential tool to engage fellow Baptists throughout the Northeastern Borderlands and beyond. Religious print culture was a vital form of social networking that shaped community formation. It helped build cross-border and global religious identities and connected isolated individuals to a larger Baptist community. Then, as now, asynchronous communication has a powerful impact on individuals’ sense of self and place in the world.
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Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.001 |
| Science and technology studies | 0.001 | 0.001 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.001 | 0.001 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.011 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it