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Record W7095448227

Wisdom of the Ages: From Houses to Monsters, the Naming Practices of the

2016· article· en· W7095448227 on OpenAlexaboutno aff

Bibliographic record

Venuenot available
Typearticle
Languageen
FieldSocial Sciences
TopicIndigenous Health, Education, and Rights
Canadian institutionsnot available
Fundersnot available
KeywordsIndigenousMeaning (existential)NarrativeMohawkPresentation (obstetrics)Circumstantial evidenceIdentity (music)
DOInot available

Abstract

fetched live from OpenAlex

Prior to European contact, there were no written indigenous languages. Canada’s First Peoples relied on the ‘truth ’ of ancestral oral narratives passed down through thousands of years of observation, knowledge, wisdom and experience. The cultural practices of the Coast Tsimshian people were deeply rooted in our reverent relationship with nature. Place, geographic and tribal names that included clans, crests, sub-crests, wonders and privileges were based on this close relationship. For example, the thoughtful giving of a name reinforced and accelerated each person’s progress toward her/his highest destiny. As a result, at the time of birth, weather patterns, the time of year and the role of the family in tribal life formed the basis for naming. As it is, the widespread use of traditional indigenous names all across Canada is commonplace. Canada itself comes from the Mohawk word, Kanata meaning ‘Community. ’ The central focus of the presentation will be on the indigenous principles of naming that include cultural and spiritual insights, and the historical understanding of the meaning of the name at the time of bestowal. First things first: I am not an Indian! Even after seven hundred years, I and my family do not accept the name “Indian ” as an accurate description of who we are as proud Tsimshian. It is not our fault that Christopher Columbus had a bad sense of direction and completely misunderstood where he was and who it was he was dealing with when he first landed at an island in the Bahamas in 1492. One would think after his fourth trip in 1502–1504, he might have finally gotten it right! Alas, it was not to be. Tsimshian House Each member of royalty and nobility in my tribe, the Tsimshian, belonged to a particular ‘House’ – it was our birthright. The houses reflected our matrilineal society as well as the cultural foundation of our people. For example, a territory belonging to a particular House also included fishing and hunting rights. As well, the family that headed the house, called nobles (later royalty), also owned their stories, ceremonies, names, crests, wonders, privileges and songs. It was considered to be a great honour when a song was given to another house or to a noble from a visiting tribe.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.005
metaresearch head score (Gemma)0.006
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.280
Threshold uncertainty score0.556

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0050.006
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0330.029
Scholarly communication0.0130.010
Open science0.0010.007
Research integrity0.0020.005
Insufficient payload (model declined to judge)0.0060.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.029
GPT teacher head0.327
Teacher spread0.298 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2016
Admission routes1
Has abstractyes

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