Many means to an end: the composition and nature of Catholic orthodoxy in England, c. 1520-1535
Bibliographic record
Abstract
Despite observations that the conservative reaction to early Reformation ideas deserves more attention, little has been done towards this end. This gap in the literature has resulted in misunderstandings about English thought early in the Reformation and mistaken ideas about what “orthodoxy” entailed in the early sixteenth century. This thesis therefore examines conservative English theology from 1520 to 1535. It explains that, in this period, “orthodoxy” should be understood in the late medieval sense of an overarching consensus involving contrasting perspectives and formed through centuries of debate rather than as a synonym for “right doctrinal opinion.” It argues that the theologies of the foremost defenders of the established English Church in the Reformation’s early years, Henry VIII, Thomas More, John Fisher, and Edward Powell, existed within and embodied this late medieval conception of “orthodoxy.” These men were products of and participants in orthodoxy, and therefore agents in its development. Chronologically, this thesis analyses English conservative defences of the corporeal eucharistic presence, the administration of communion under one kind, the sacrament of penance and faith in relation to justification, and free will, with attention focussed on points of theological variation between authors. It situates these variations within medieval intellectual currents, while also considering how authors’ individual socio-cultural and intellectual circumstances influenced both the composition and nature of their writings. Eclecticism defined the English defence of established Church teachings early in the Reformation and was characteristic of late medieval orthodoxy. In addition to illuminating hitherto unacknowledged nuances in English thought, this thesis shows that defenders of the established Church in early Reformation England were orthodox when the word is taken in its proper context, and historians should not shy away from using the term in assessments of this period of the Reformation.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.003 | 0.005 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.008 | 0.015 |
| Scholarly communication | 0.005 | 0.002 |
| Open science | 0.000 | 0.003 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.003 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".