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Record W7154857522 · doi:10.5281/zenodo.19643749

Свята українських канадців як свідчення слов'янської культури

2024· article· W7154857522 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueZenodo (CERN European Organization for Nuclear Research) · 2024
Typearticle
Language
FieldSocial Sciences
TopicSustainable Urban and Rural Development
Canadian institutionsnot available
Fundersnot available
KeywordsUkrainianDiasporaMulticulturalismSlavic languagesPhenomenonDignityPoint (geometry)World War II

Abstract

fetched live from OpenAlex

The article, based on publications in Ukrainian publications in Canada, describes the modern holidays of Canadian Ukrainians. The holidays are analyzed as evidence of intangible Slavic culture in a foreign language environment (in English and French, in general, the multicultural environment of the country of residence), as a reflection of the history of the Ukrainian diaspora and the history of Ukraine. From the point of view of differentiated perception of holiday culture, the peoples of the world considered different typology, methods and technology of preparation for Ukrainian Canadian holidays: public (academies, anniversaries, book holidays, commemoration of heroines, esteemed members of the community), calendar, religious, ceremonial, folklore, festivals , family (birthdays, weddings, etc.), holidays related to Independent Ukraine, in particular, the Day of Dignity and Freedom. The concept of modern holidays of Canadian Ukrainians compared to the content of the holidays that took place in the historical homeland. The reasons for this transformation are analyzed. The participation of members of the Ukrainian diaspora in the traditional holidays of Canada is reflected: its historical, socio-economic, cultural phenomena have objectively affected the ethnocultural events of the diaspora, including the holidays. The author's point of view is substantiated that the definition of the category of the holiday as a creative, spiritual phenomenon of human activity is derived from the peculiarities of the historical epoch, as its concept and model directly depend on the differentiation of changes in the civilized world. approaches and research, to ask the question of a generalized, comprehensive definition of the holiday (there are hundreds of types of holidays) for all time periods. However, in the Ukrainian language the definition of the concept of the holiday already follows from the etymology of the word. Given the importance of the issue raised the issue of creating a separate scientific field in a special historical discipline - geortology, namely - the history of Ukrainian holidays abroad as evidence of Slavic culture. This will allow not only to create a more comprehensive, complete picture of the history of Ukrainian diasporas, their viability and creativity of immigration communities, the driving forces of their holiday activities, but also to introduce into cultural and scientific circulation new customs, new holidays, new terminology and their modifications. to reveal the panorama of the activity of hundreds of its devotees, professionals and amateurs devoted to Ukraine, who took on the laborious and important work of organizing folk, religious, scientific, etc. celebrations and names of which are little known today in Canada and completely unknown in Ukraine, as well as their significant contribution to the development of Ukrainian culture and preservation of national identity.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Scholarly communication, Insufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.778
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0030.001
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.003
Science and technology studies0.0110.001
Scholarly communication0.0080.001
Open science0.0030.003
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.1390.063

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.037
GPT teacher head0.272
Teacher spread0.236 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it