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Record W830428204

Knowing the Day, Knowing the World: Engaging Amerindian Thought in Public Archaeology

2014· article· en· W830428204 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

venuePublished in a venue whose home country is Canada.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueCanadian journal of native studies · 2014
Typearticle
Languageen
FieldArts and Humanities
TopicAmazonian Archaeology and Ethnohistory
Canadian institutionsnot available
Fundersnot available
KeywordsMateriality (auditing)AnthropologySociologyNarrativeIndigenousDisciplineEthnographySubject (documents)HistoryArchaeologyAestheticsArtLiteratureSocial science
DOInot available

Abstract

fetched live from OpenAlex

Lesley Green and David Green, Knowing the Day, Knowing the World: Engaging Amerindian Thought in Public Archaeology. Tucson: University of Arizona Press, 2013. 256 pages. ISBN 978-0-816-53037-3. $55 USD hardcover.Knowing the Day, Knowing the World is based on a decade of research among the Palikur-speaking Indigenous people of Arukwa, located in the central-northern region of Brazil. The book, in its resistance dominant forms of logic, challenges the intellectual heritage of disciplines such as anthropology and archaeology. Rather than allowing Palikur cosmology become translated through Western academic traditions, Lesley Green (Associate Professor of Anthropology at the University of Cape Town) and David Green (videographer and fluent speaker of Palikur) demonstrate how Palikur notions of place, space and personhood exceed disciplinary categories and work assemble the world in ways that defy modern rationality. In this sense, the book more than achieves its aim show that different worlds are possible.Their first attempts initiate an archaeology project, intended document the region's history through the materiality of things, provoked them realize that the project was a product of modernist vision (10). This perception forced a critical intervention into how the founding dualisms of modernity - subject-object, nature-culture, space-time - inform ethnographic, archaeological, and interpretive frameworks for understanding the past in this particular region of Brazil. By instead allowing richly detailed narratives of Palikur storytellers lead the way, the book charts a new course through the move from understanding archaeology as studying the things left in the ground understanding archaeology as reading the tracks of the ancestors (7-8). This move elicits an unravelling of the assumptions about reality, embedded in modem practices, which delineate topological surfaces and map geometries of space. In their place emerge sophisticated modes of tracking relational flows among human and non-human bodies in Palikur cosmology, where to know is understand movement (166). Archaeology becomes reassembled according radically different regimes of truth as the flow of bodies in Palikur narratives are taken seriously for their capacity make worlds.The book's title expresses the way the authors come position themselves as researchers in Palikur lands. Lesley Green's early attempts define and document Palikur history were met with the accusation eg ka hayik hawkri (she doesn't know the day) - the implication being that she didn't know anything at all (16). Green takes this condescension as a generative opportunity and employs the Palikur concept of hayik hawkri (knowing the day/world) as a methodological tool for activating an ethics of presence that is in sync with local modes of being. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.002
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesScience and technology studies
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.891
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0030.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.000
Science and technology studies0.0020.005
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.066
GPT teacher head0.283
Teacher spread0.217 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it