Notice bibliographique
Résumé
Whether we worship in Canada or the United States, we are probably singing more and more hymns and songs from around the world in our faith communities. This is due, at least in part, to The Hymn Society's emphasis on global hymnody in recent decades and the work of our members in collecting and teaching these hymns and encouraging their use. Many of these global hymns and songs have come from Hispanic and African Christians, fewer from Christians in China, Japan, and other parts of Asia. However, there are hardly any hymns from Christians in India, probably because the Indian tonal scale and vocal style are so difficult for Westerners to master.Heart and mind, possessions, Lord, is one hymn from India that has a tune that is easy to learn and teach, and a text and story that illustrate well the meaning of Jesus' call in Mark 8:34-35 and his self-revelation in John 14:6. My first acquaintance with the hymn was in the Pilgrim Hymnal (1958). It was also included in The Mennonite Hymnal (1969) and The Hymnal (Baptist Federation of Canada, 1973). The text and tune are available on hymnary.org.In 1984, my husband, older son, and went to South India to see my father-in-law who was nearing the end of a long life of service to villagers there. On our way home, we stopped to see Professors Joseph and Sarala Barnabas, our Yale Divinity School friends (and our son's godparents) in Ahmednagar, a city east of Mumbai and Pune in the state of Maharashtra. It was in this city that the text of Heart and mind, possessions, Lord was written. Some have attributed the words to Narayan Vaman Tilak (18621919), another Christian convert from this area, but our friends in Ahmednagar assured us that the author of this hymn text was Krishnarao Rathnaji Sangle, born in 1834 in Ahmednagar. Although he was from a well-todo Brahmin family of weavers, Sangle came under the influence of a Catholic teacher in the city school and was baptized on January 1, 1860, despite strong opposition from his parents and older brother. In his personal confession he wrote:I have read almost all the Hindu religious books... only Christ taught me the easiest way of Salvation... Having had the everlasting impression of Christ's life, so gentle, so pure, so true, taught my young wife in the dead of night (so that nobody in the house could hear or listen-father, mother, or brother) the sweet stories of the Life of Christ. She also listened to them with rapt attention. . . . The Hindu religion could not give me peace of mind, because to attain salvation one has to go through so many thousand and one ways. But Christ taught one sure way to heaven and that was through repentance and a clean heart. was concerned for the salvation of my soul. Hence, adhered to the Rock of Ages.Sangle devoted his life to teaching and evangelism and served as headmaster of a school for girls in Ahmednagar. He was fluent in English and Sanskrit and was a poet and musician as well as a fine weaver and gardener. He poured out his love of Christ in almost 1500 verses set to Indian melodies. He wrote, I used to sing my own verses of Christ-His love, his life, his crucifixion, and when people hear those, have actually seen them weeping.Heart and mind, possessions, Lord was one of those hymns. It was first printed in the hymnal published by the Bombay Book and Tract Society for the indigenous churches associated with the Marathi Mission established by the Congregational American Board of Commissioners for Foreign Missions in 1813. (These churches are now part of the Church of North India.) Sangle was also the author of twelve published books and seven others that were never published.Alden Hyde Clark translated Sangle's text into English. Clark was born on June 26, 1878, in Minneapolis, Minnesota. After graduating from Amherst College, Union Theological Seminary in New York, and Columbia University, Clark went out to India as a Congregational missionary in 1904. …
Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.
Comment cette classification a été obtenuedéplier
Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,000 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,000 | 0,000 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,000 | 0,000 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».