MétaCan
Menu
Retour à la cohorte
Enregistrement W2341634435 · doi:10.14288/1.0105260

Logic of moral disagreement

2011· article· en· W2341634435 sur OpenAlexaff
Yut-hang Lam

Notice bibliographique

RevuecIRcle (University of British Columbia) · 2011
Typearticle
Langueen
DomaineArts and Humanities
ThématiquePhilosophical Ethics and Theory
Établissements canadiensUniversity of British Columbia
Organismes subventionnairesnon disponible
Mots-clésEpistemologyComputer sciencePhilosophy

Résumé

récupéré en direct d'OpenAlex

This thesis investigates by conceptual analysis the nature of moral disagreements and examines the methods that must be needed to settle them. I begin by examining disagreements in general. A disagreement of any kind is a complicated relation which presupposes (1) the object or issue, (2) two disputants, (3) the disputant's beliefs about, attitude to, or action towards the object or issue concerned; it consists in (4) the relation between the things in (3); and it has (1) - (4) as necessary conditions. I then distinguish and consider three kinds of disagreement: disagreement in belief, disagreement in attitude, disagreement in action. Further, disagreements in which the disputants have a common ground, logical or psychological, are distinguished from those in which they have not. In terms of these distinctions, the contrast between moral disagreements and disagreements in science is made. Both moral disagreements and disagreements in sciences might, I argue, fall in either of these last-mentioned categories (chapter 1). Disagreements in morals are those in which two disputants have contradictory judgments on an object belonging to any one of the different orders of morality: Moral acts, moral rules, and moral principles (chapter 2). To answer the question of how moral disagreements are settled, I examine the logic of moral discourse and moral reasoning. Moral judgments are based on reasons which are descriptions of the object or issue concerned; to say that an act is right or wrong implies that we have some reason for saying this; and this reason must be universalizable in the sense that all acts similarly situated are to be similarly treated. Further, when one says that an act is right or wrong he also implies that, other things being equal, he is prepared to do it in the appropriate circumstances. These two features are logical requirements of all moral judgments, and thus no principle can be a moral one unless it satisfies them (chapter 3). With the help of these two formal requirements of universalizability and prescriptivity, we can see, I submit, that moral reasoning can be valid or invalid. And to justify the rightness or wrongness of an act, we can show that it is a case of or is subsumed under a moral rule that can in turn be proved by appealing to a moral principle. A moral principle, being a fundamental criterion of the rightness or wrongness of action, is not susceptible or logical proof "in the usual acceptance of the term". However, to say this does not imply that it cannot be proved in a broader sense of the word; there are, I contend, tests of a valid moral principle, namely, that it should satisfy the two logical requirements of prescriptivity and universalizability and should serve the purpose of morality, (chapter 4). According to the logic of moral judgment and moral reasoning, we can rationally settle moral disagreements. If the disputants hold the same moral point of view, their moral disagreement may be settled logically, when their beliefs about the object or issue in point are the same; the methods utilized to settle it are scientific and logical. In certain cases, in which the disputants hold conflicting fundamental moral principles, the moral disagreement can be settled either by proving that the principle or judgment of one disputant does not satisfy the formal requirements of moral judgment or by proving that his principle or judgment to be invalid (chapter 5). The validity of moral principles or moral judgments relies on a rule of validity of moral argument; therefore, to settle a moral disagreement does not necessarily imply that the two disputants accept what is proved; in other words, the disputant's acceptance of a moral judgment is not relevant to a valid settlement of a moral disagreement, just as the acceptance of the truth of a belief of two disputants is not relevant to the valid settlement of disputes in other disciplines. Finally, and in conclusion to this thesis, I argue for the claim that moral disagreements can be settled rationally, just as can disagreements in the sciences.

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,035
score de la tête « metaresearch » (Gemma)0,047
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Théorique ou conceptuel · Signal consensuel: Théorique ou conceptuel
GenreSignal candidat: Empirique · Signal consensuel: aucune
Score de désaccord entre enseignants0,035
Score d'incertitude au seuil0,186

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0350,047
Méta-épidémiologie (sens strict)0,0010,001
Méta-épidémiologie (sens large)0,0010,002
Bibliométrie0,0050,003
Études des sciences et des technologies0,0100,066
Communication savante0,0120,024
Science ouverte0,0040,010
Intégrité de la recherche0,0090,012
Charge utile insuffisante (le modèle a refusé de juger)0,0120,001

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,059
Tête enseignante GPT0,181
Écart entre enseignants0,123 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeThéorique ou conceptuel
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2011
Routes d'admission1
Résumé présentoui

Explorer davantage

Même revuecIRcle (University of British Columbia)Même sujetPhilosophical Ethics and TheoryTravaux en français237 207