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Enregistrement W2415207229

Christian morality in "heathen" Jamaica: the American Missionary Association and the case of Dr. Hyde, 1847-1858.

2002· article· en· W2415207229 sur OpenAlexaboutno aff
Barbara Fuller

Notice bibliographique

RevuePubMed · 2002
Typearticle
Langueen
DomaineSocial Sciences
ThématiqueCaribbean history, culture, and politics
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésGeorge (robot)MoralityReligious studiesHistorySociologyLawAncient historyGender studiesPolitical scienceArt historyPhilosophy
DOInon disponible

Résumé

récupéré en direct d'OpenAlex

Founding of the MissionBetween 1837 and 1839 American missionaries went Jamaica assist the newly emancipated former slaves in the transition from slavery freedom. American Missionary Association (AMA) established a mission on the island between 1847 and 1875. AMA was founded in Albany, New York on September 3, 1846. main aim of the association was form independent, non-sectarian organization committed the removal of caste wherever its sins were found.1 Throughout the nineteenth century the AMA was responsible for missions around the world, including Africa, Canada, the United States and Jamaica.The AMA's Jamaica Mission was established early in the evolution of the association's far-flung activities. Reverend Daniel S. Ingraham, a former Oberlin student, was responsible for laying the framework of the Jamaica Mission.2 After visiting Cuba in 1836 Ingraham conceived the idea of establishing a self supporting mission among the [emancipated] colored people of Jamaica3 and arrived on the island in 1837. In 1839 Ingraham was joined by five fellow Congregational ministers from Oberlin College with the newly emancipated blacks. Like Ingraham the five ministers - Julius Beardslee, Amos Dresser, Ralph Tyler, C.S. Renshaw, and George Hovey - expected be supported by the former slaves.4 They were not connected with any missionary societies in the United States and were forced be self-reliant.They went Jamaica in expectation of receiving a plain support from the emancipated people among whom they should labor. They soon found their expectations in reference personal support would be disappointed, as there were no missionary bodies in the U.S. from which they could get aid.5As ministers they also were teachers, builders, lawyers, and doctors.The missionaries set up five stations in the eastern section of Jamaica by 1839 (shown in Figure 1). Julius Beardslee went Brainerd, where Daniel Ingraham had established a congregation; George Hovey was at Eliot; Amos Dresser at Union; C.S. Renshaw at Oberlin; and Ralph Tyler at Devon Pen. Ingraham was forced return the United States in 1841 for health reasons. Because of the financial and health difficulties they faced, the mission and its various stations were transferred the West Indian Missionary Committee (WIMC) which became a part of the AMA in 1846. WIMC, an antislavery organization, was established in 1844 in New York to receive and forward contributions the [missionary] work and was responsible for the Jamaica Mission.6The Jamaica Mission officially came under the direction of the AMA in 1847. By 1847 the Jamaica Mission consisted of four stations (Brainerd, Eliot, Union, and Oberlin) and three out-stations: Providence was an out-station of Oberlin, Cool Shade of Brainerd, and Devon Pen of Union. In the 1840s the AMA's operation was based in the parishes of Metcalfe and St. Andrew. The primary purpose of the in Jamaica [as in other foreign missions] was propagate evangelical Christianity among the former slaves. Proselytization was in the hands of the missionaries, whose conduct could do much further or undermine the goals of their organization. early story of the Jamaica Mission centres on the conflicts and tensions within the AMA group, rather than between missionaries and heathens.In the late 1840s and 1850s the Jamaica Mission was marred by doctrinal and sexual scandals centring on Dr. J.S. Hyde. His activities involved several other members of the mission and dramatized the serious damage wrought by the misbehaviour of missionaries and teachers. missionary belief in the superiority of western Christian doctrine and the inferiority of heathenistic Jamaican culture was challenged by Hyde's scandalous behaviour and his radical religious beliefs had a harmful effect on the AMA Jamaica Mission.A Disturbing Influence, 1847-1850In November 1847 Dr. …

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction machine sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.

score de la tête « metaresearch » (Codex)0,001
score de la tête « metaresearch » (Gemma)0,002
Version: metacan-v3-hybrid-931329e0061cStatut de validation: machine_predicted_unvalidated
Catégories candidatesaucune
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Qualitatif · Signal consensuel: Qualitatif
GenreSignal candidat: Empirique · Signal consensuel: aucune
Score de désaccord entre enseignants0,244
Score d'incertitude au seuil0,486

Scores du classifieur distillé par catégorie (deux têtes)

CatégorieCodexGemma
Métarecherche0,0010,002
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0010,001
Études des sciences et des technologies0,0320,019
Communication savante0,0040,002
Science ouverte0,0010,004
Intégrité de la recherche0,0040,007
Charge utile insuffisante (le modèle a refusé de juger)0,0030,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,031
Tête enseignante GPT0,259
Écart entre enseignants0,228 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.

Les modèles n’ont appliqué aucune catégorie : rien dans la taxonomie ne correspondait à ce travail.
Devis d'étudeQualitatif
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations1
Publié2002
Routes d'admission1
Résumé présentoui

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