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Résumé
Back to table of contents Previous article Next article Professional NewsFull Access'Black Korea' Captures Children Brought Up in Two CulturesMark MoranMark MoranPublished Online:13 Apr 2018https://doi.org/10.1176/appi.pn.2018.4b30AbstractThe film captures the richness and variety of the African-American experience and portrays a little-known subculture of the larger black community."Black men bad … all of them crazy." So says a pretty Korean wife and mother, Young Hie Kim, to her African-American mother-in-law, Pearlie May, in "Black Korea," a short but searing drama about the children born of African-American servicemen stationed on the Korean peninsula and their Korean wives who follow them back to America.Patti Kim Gill, creator of "Black Korea," said the film was previously screened at the University of Chicago. Future screenings are planned at film festivals in Vermont and Toronto.Mark MoranThe movie, approximately 30 minutes long, was shown last month at the Spring Educational Conference of the Black Psychiatrists of America (BPA) in Memphis. Written and conceived by Patti Kim Gill, "Black Korea" describes the conflicts and contradictions that come with being born with a foot in two distinct cultures—as well as the rich heritage and strength of character that upbringing may confer. It offers a portrait of a little-known subculture of the larger African-American community."It's a stunning piece of work," APA President-elect Altha Stewart, M.D., said of the film. "It really shows how rich and varied is the African-American experience when one's identity is blended with other cultures. It also shows how important it is for psychiatrists to understand all the cultures from which our patients come and how it shapes who they are and how they may present for treatment.""Black Korea" follows two children—brother and sister—who are being left at their grandmother's house on the South Side of Chicago by their Korean mother. She is in flight from an alcoholic and abusive husband—the children's father—and arrives at her mother-in-law's house wearing dark glasses to hide a bruised eye caused by a beating by her husband. Pearlie May's home is warm and welcoming—there's a reason the young mother knows her children will be safe here—but it is also, to Young Hie Kim, an alien culture; Pearlie May seeks to heal the mother's wounds through an ecstatic Christian laying-on of hands. Patti Kim Gill and "Black Korea"Thus do the brother and sister inherit a dual culture—as small children in their mother's house eating kimchi (a Korean staple of fermented vegetables and spices) and later absorbing the fervent Christian faith in Pearlie May's home. The story hews closely to the experience of Patti Kim Gill, who was left at age 12 by a Korean mother with her grandmother in the south Chicago neighborhood of Englewood. "In Asian culture—especially Japanese and Korean culture—they really believe in purity of blood, so they didn't see me as Korean," she said in comments to psychiatrists at the BPA meeting. "I was black. But I grew up Korean, eating Korean food. At the same time, I also had a good grandmother—she was the matriarch of the neighborhood. I sometimes went to church every day. Having that as a foundation was an enormous blessing." In comments to Psychiatric News after the screening, Gill said the movie had its genesis with a weblog she writes about her black and Korean heritage (myseoulfood.com). When screenwriter Christine Swanson chanced upon the blog, she said, "You've got to make a movie." Gill says she believes that screening the film for an audience of psychiatrists makes sense. "A more complete understanding of people's cultural background and differences can help mental health professionals treat the whole person," she said. ■The website for "Black Korea" is www.blackorea.com. ISSUES NewArchived
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Comment cette classification a été obtenuedéplier
Prédiction machine sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Le volet Gemma est une étiquette directe du modèle pour chaque travail de la base, lue sur la notice réduite au titre. Le volet Codex est un classifieur appris des 10 348 étiquettes directes de Codex et calibré sur les taux pondérés de l'échantillon; les champs sans appui suffisant ne portent aucun appel Codex. Le mode candidate est l'union des deux volets; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont pas des étiquettes humaines.
Scores du classifieur distillé par catégorie (deux têtes)
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,000 | 0,001 |
| Méta-épidémiologie (sens strict) | 0,001 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,001 | 0,001 |
| Études des sciences et des technologies | 0,010 | 0,002 |
| Communication savante | 0,002 | 0,002 |
| Science ouverte | 0,001 | 0,005 |
| Intégrité de la recherche | 0,001 | 0,004 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,041 | 0,003 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule source (Gemma direct ou Codex distillé), pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».