Bibliographic record
Abstract
Back to table of contents Previous article Next article Professional NewsFull Access'Black Korea' Captures Children Brought Up in Two CulturesMark MoranMark MoranPublished Online:13 Apr 2018https://doi.org/10.1176/appi.pn.2018.4b30AbstractThe film captures the richness and variety of the African-American experience and portrays a little-known subculture of the larger black community."Black men bad … all of them crazy." So says a pretty Korean wife and mother, Young Hie Kim, to her African-American mother-in-law, Pearlie May, in "Black Korea," a short but searing drama about the children born of African-American servicemen stationed on the Korean peninsula and their Korean wives who follow them back to America.Patti Kim Gill, creator of "Black Korea," said the film was previously screened at the University of Chicago. Future screenings are planned at film festivals in Vermont and Toronto.Mark MoranThe movie, approximately 30 minutes long, was shown last month at the Spring Educational Conference of the Black Psychiatrists of America (BPA) in Memphis. Written and conceived by Patti Kim Gill, "Black Korea" describes the conflicts and contradictions that come with being born with a foot in two distinct cultures—as well as the rich heritage and strength of character that upbringing may confer. It offers a portrait of a little-known subculture of the larger African-American community."It's a stunning piece of work," APA President-elect Altha Stewart, M.D., said of the film. "It really shows how rich and varied is the African-American experience when one's identity is blended with other cultures. It also shows how important it is for psychiatrists to understand all the cultures from which our patients come and how it shapes who they are and how they may present for treatment.""Black Korea" follows two children—brother and sister—who are being left at their grandmother's house on the South Side of Chicago by their Korean mother. She is in flight from an alcoholic and abusive husband—the children's father—and arrives at her mother-in-law's house wearing dark glasses to hide a bruised eye caused by a beating by her husband. Pearlie May's home is warm and welcoming—there's a reason the young mother knows her children will be safe here—but it is also, to Young Hie Kim, an alien culture; Pearlie May seeks to heal the mother's wounds through an ecstatic Christian laying-on of hands. Patti Kim Gill and "Black Korea"Thus do the brother and sister inherit a dual culture—as small children in their mother's house eating kimchi (a Korean staple of fermented vegetables and spices) and later absorbing the fervent Christian faith in Pearlie May's home. The story hews closely to the experience of Patti Kim Gill, who was left at age 12 by a Korean mother with her grandmother in the south Chicago neighborhood of Englewood. "In Asian culture—especially Japanese and Korean culture—they really believe in purity of blood, so they didn't see me as Korean," she said in comments to psychiatrists at the BPA meeting. "I was black. But I grew up Korean, eating Korean food. At the same time, I also had a good grandmother—she was the matriarch of the neighborhood. I sometimes went to church every day. Having that as a foundation was an enormous blessing." In comments to Psychiatric News after the screening, Gill said the movie had its genesis with a weblog she writes about her black and Korean heritage (myseoulfood.com). When screenwriter Christine Swanson chanced upon the blog, she said, "You've got to make a movie." Gill says she believes that screening the film for an audience of psychiatrists makes sense. "A more complete understanding of people's cultural background and differences can help mental health professionals treat the whole person," she said. ■The website for "Black Korea" is www.blackorea.com. ISSUES NewArchived
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.001 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.010 | 0.002 |
| Scholarly communication | 0.002 | 0.002 |
| Open science | 0.001 | 0.005 |
| Research integrity | 0.001 | 0.004 |
| Insufficient payload (model declined to judge) | 0.041 | 0.003 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".