Yiddish Folksongs from the Ruth Rubin Archive
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Notice bibliographique
Résumé
Yiddish Folksongs from the Ruth Rubin Archive, by Ruth Rubin, edited by Chana Mlotek and Mark Slobin. Detroit: Wayne State University Press, in cooperation with YIVO Institute for Jewish Research, 2007. CD included. 288 pp. $34.95. Ruth Rubin (1906-1999) is one of the most well-known preservationists of Yiddish folksong during the second half of the twentieth century. Her Folkways recording of Yiddish songs, Jewish Life: The Old Country (1964), was preceded by her Treasury of Jewish Folksongs (1950) and followed by her book Voices of a People (1979), but a later anthology of Yiddish song remained unpublished at her death. Now her friends and admirers Chana Mlotek and Mark Slobin both famous in the field of Yiddish research and musicology - have lovingly completed this posthumous work and provided at the same time a biography of Ruth Rubin and an assessment of her accomplishments. The collection contains 144 songs which Rubin obtained from Yiddishspeaking immigrants who had come to Canada and America from Europe from shortly before World War I to shortly after World War II. A list of her 71 informants is given on pages 283-284. According to the editors, Rubin gathered several immigrants together at a time and had each of them sing songs remembered from their childhood, which the others would respond to. In this way memories would be jogged and variants noted. Each of the songs has a rubric indicating who sang the song, the date, and the location where the song was heard. When musical concordances are known (especially in the most important Yiddish collections by Beregovsky, Cahan, Ginzburg and Marek, Idelsohn, and others), they are referred to. Rubin's transcriptions are just as she heard the pieces: monophonie, without accompaniment (one song has a fiddle supplement). Each song has a brief melody, which is then repeated to subsequent strophes. There is minimal attempt to edit: no dynamics, no tempos, no articulation. The songs are syllabic and fall comfortably within the ranges of amateur singers. While the tunes are carefully transcribed, inevitably the little diversions in intonation and tempo of the informer are not indicated. This makes for easy reading, but a modern performer unfamiliar with Yiddish as spoken in Eastern Europe a century ago should also consult the CD to get the special flavor of this incredible language. The first strophe of the Yiddish text is presented with the music, followed by a complete text (all strophes) with an English translation. …
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Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,000 | 0,000 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,001 | 0,000 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,000 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,020 | 0,001 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle