A Historically Informed Defence of the Multiple-Relation Theory of Judgment
Notice bibliographique
Résumé
russell: the Journal of Bertrand Russell Studies n.s. 38 (summer 2018): 89–96 The Bertrand Russell Research Centre, McMaster U. issn 0036–01631; online 1913–8032 c:\users\arlene\documents\rj\type3801\red\rj 3801 050 red.docx 2018-07-30 2:56 PM oeviews A HISTORICALLY INFORMED DEFENCE OF THE MULTIPLE-RELATION THEORY OF JUDGMENT Landon D. C. Elkind Philosophy / U. of Iowa Iowa City, ia 52242, usa dcelkind@gmail.com Samuel Lebens. Bertrand Russell and the Nature of Propositions: a History and Defense of the Multiple Relation Theory of Judgement. New York: Routledge, 2017. Pp. xi, 296. us$140. isbn: 978-1-138-73745-7. n his book Lebens discusses the history of Russell’s much-maligned multiple -relation theory of judgment (mrtj); he also defends a mrtj (p. 1).1 The book is well written. It gives clear arguments. It interweaves seamlessly historical and ongoing controversies within unified narratives. For these reasons a close study of Lebens’ book will richly reward scholars interested either in Russell’s mrtj or in the metaphysics of meaning. His book stands out for its detailed attempt to trace the origins of mrtj through Russell’s pre-Principia writings. I recommend Lebens’ book to the attention of readers of Russell. Lebens’ book is framed around the need for “an account of the metaphysics of meaning” (p. 6). His defence of his mrtj focuses on mrtj’s suitableness as giving a metaphysics of meaning. To grasp his book, one must understand why Lebens thinks we need a metaphysics of meaning.2 And to grasp his book’s significance for Russell’s scholarship, it is vital to understand whether and in what sense Russell also thought we need a metaphysics of meaning, and whether he deployed mrtj to give us a metaphysics of meaning. Lebens understands “metaphysics of meaning” in terms of eleven roles that propositions play (pp. 2–4). Propositions are sometimes said, for example, to be truth-bearers; they are sometimes said to be the common content of different 1 It is important to distinguish Lebens’ mrtj from Russell’s mrtj, and to distinguish both of these from a mrtj in general. Where context does not indicate which is meant, I will use, say, “Lebens’ mrtj”. 2 “In order to understand Mr. Wittgenstein’s book, it is necessary to realize what is the problem with which he is concerned” (“Introduction to Wittgenstein’s Tractatus Logico-Philosophicus” [1921]; Papers 9: 101). f= 90 Reviews c:\users\arlene\documents\rj\type3801\red\rj 3801 050 red.docx 2018-07-30 2:56 PM sentences, like “snow is white” and “Schnee ist weiß”; they are sometimes said to be the objects of propositional attitudes; and so on. Lebens’ book starts from the claim that at least some of the eleven roles that propositions play “represent genuine explananda” (p. 6). That is, at least some of these roles demand a metaphysical explanation of what it is to play these various roles: “I want to know what it means for a sentence to mean something. I want a metaphysics of meaning” (p. 6). Lebens undertakes this work of giving a metaphysics of meaning; he believes mrtj is well-suited to that work (p. 18). Now, Russell’s mrtj is a no-propositions theory of propositions, that is, an account “of ” propositions on which there are no propositions as entities (p. 1). And yet rejecting propositions as entities does not thereby eliminate the need to offer a metaphysical explanation of the eleven roles Lebens describes (p. 6). Lebens for his part feels the need for a metaphysical explanation despite the fact that he, like the Russell of mrtj, rejects propositions as entities. Lebens believes Russell likewise felt this need. Lebens writes: [mrtj] was Bertrand Russell’s attempt to give an account of propositions—i.e., an explanation of the 11 explananda of §1 (or most of them)—without incurring ontological commitment to propositions. […] [mrtj] takes the metaphysical task of a theory of propositions seriously, and doesn’t desert the undertaking. … (Pp. 17–18) Contrary to Lebens, I do not believe Russell had this problem in mind when devising the mrtj. First, supposing that giving a...
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Prédiction distillée sur la base complète
Imitation des enseignantsNi prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.
Scores Codex et Gemma par catégorie
| Catégorie | Codex | Gemma |
|---|---|---|
| Métarecherche | 0,002 | 0,001 |
| Méta-épidémiologie (sens strict) | 0,000 | 0,000 |
| Méta-épidémiologie (sens large) | 0,000 | 0,000 |
| Bibliométrie | 0,000 | 0,000 |
| Études des sciences et des technologies | 0,000 | 0,002 |
| Communication savante | 0,000 | 0,000 |
| Science ouverte | 0,001 | 0,000 |
| Intégrité de la recherche | 0,000 | 0,000 |
| Charge utile insuffisante (le modèle a refusé de juger) | 0,000 | 0,000 |
Scores machine (provisoires)
Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.
Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.
score_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découleClassification
machine, non validéePrédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.
Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».