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Enregistrement W4399557692 · doi:10.34079/2226-3055-2023-16-29-15-20

Transformation of the ancient myth in Margaret Atwood's novel "Penelopiad"

2023· article· en· W4399557692 sur OpenAlexaboutno aff
Olha YEFREMOVA

Notice bibliographique

RevueVìsnik Marìupolʹsʹkogo deržavnogo unìversitetu Serìâ Fìlologìâ · 2023
Typearticle
Langueen
DomaineArts and Humanities
ThématiqueShort Stories in Global Literature
Établissements canadiensnon disponible
Organismes subventionnairesnon disponible
Mots-clésMythologyNarrativeHEROTheme (computing)LiteratureContext (archaeology)Meaning (existential)Character (mathematics)HistoryWifeArtStyle (visual arts)Motif (music)Identity (music)AestheticsPhilosophyTheologyEpistemology

Résumé

récupéré en direct d'OpenAlex

This article discusses the work of Margaret Atwood, one of Canada's most prominent contemporary writers, with a particular focus on her exploration of the female theme in her literature. Atwood is known for her interest in issues related to women's self-identification, their presence in society and culture, their priorities, desires, and claims, with a central theme being the secondary status of women compared to men. The article delves into Atwood's novel "The Penelopiad," published in 2005, which reimagines and transforms the ancient myth of Penelope and Odysseus in a new narrative context. It explores how Atwood uses the ancient myth, expanding and altering its content and meaning, to create a qualitatively new female version of well-known events, distinct from the canonical male culture represented by Homer. The novel "The Penelopiad" places the female character, Penelope, at its center. In European culture, Penelope has traditionally been perceived as the faithful wife of a great hero, as clever as her husband. This tradition of defining Penelope through her connection to Odysseus dates back to antiquity. However, Margaret Atwood challenges this tradition by giving Penelope her voice. The author offers readers a unique opportunity to hear Penelope's story "from the horse's mouth," a narrative told with irony that demythologizes the image of the great wanderer. The novel begins with a somewhat ironic tone, drawing readers into a deep monologue with the main character. Notably, the style of the narrative is sarcastically simple and primitive, emphasizing the significant contrast with the original myth of Odysseus, which is filled with complex language, numerous epithets, and comparisons. The use of parody, a humorous genre, gives the narrative its own plot, composition, imagery, and stylistic features. The title of the novel, "The Penelopiad," itself highlights the contrast with Homer's "The Odyssey." By replacing the male name of the great hero with Penelope's female name, Atwood brings the wife of the hero to the forefront of the story. This powerful feminist technique places Penelope on an equal footing with Odysseus, and both stories are intertwined to the point that it becomes impossible to determine which one holds more significance. In contrast to "The Odyssey," "The Penelopiad" should have been a story of a woman's journey. However, such a story would hardly have been possible in a patriarchal society where a woman's place has always been in the household, beside her children and husband, engaged in the mundane chores of running a household. The journey undertaken by the protagonist is symbolic, representing a journey into her own self, self-discovery, and a quest to uncover historical roots and fulfill her genuine desires. Atwood reinterprets the trivial stories about Penelope in a feminist context, portraying them as an attempt by a patriarchal society to belittle women and absolve the truly guilty men. Overall, the article provides an insightful analysis of Margaret Atwood's use of mythology and feminist perspectives in her novel "The Penelopiad." Atwood's work challenges traditional narratives and offers a fresh interpretation of well-known stories from a female point of view, shedding light on the complexities of gender dynamics and power structures in literature and society. Key words: Margaret Atwood, Penelopiad, ancient Greek myth, transformation, history, feminism

Récupéré en direct depuis OpenAlex et désinversé. Les résumés ne sont pas conservés dans cette base de données : les index inversés représentent 8,6 Go des 9,3 Go de texte de la base, et le serveur dispose de 13 Go libres.

Comment cette classification a été obtenuedéplier

Prédiction distillée sur la base complète

Imitation des enseignants

Ni prévalence calibrée, ni vérité terrain. Validation humaine à venir. Apprise à partir de 10 348 étiquettes directes de Codex et de 10 348 étiquettes directes de Gemma. Le mode candidate est l'union des têtes enseignantes seuillées; le consensus est leur intersection. Ces sorties portent le statut machine_predicted_unvalidated et ne sont ni des étiquettes humaines ni des étiquettes directes de modèles de pointe.

score de la tête « metaresearch » (Codex)0,001
score de la tête « metaresearch » (Gemma)0,000
Version: codex-gemma-dda1882f352aStatut de validation: machine_predicted_unvalidated
Catégories candidatesMéta-épidémiologie (sens strict)
Catégories consensuellesaucune
DomaineSignal candidat: aucune · Signal consensuel: aucune
Devis d'étudeSignal candidat: Sans objet · Signal consensuel: aucune
GenreSignal candidat: Empirique · Signal consensuel: Empirique
Score de désaccord entre enseignants0,840
Score d'incertitude au seuil1,000

Scores Codex et Gemma par catégorie

CatégorieCodexGemma
Métarecherche0,0010,000
Méta-épidémiologie (sens strict)0,0000,000
Méta-épidémiologie (sens large)0,0000,000
Bibliométrie0,0000,001
Études des sciences et des technologies0,0000,001
Communication savante0,0000,001
Science ouverte0,0010,000
Intégrité de la recherche0,0000,000
Charge utile insuffisante (le modèle a refusé de juger)0,0010,000

Scores machine (provisoires)

Les deux têtes enseignantes du modèle étudiant, lues sur ce travail. Un score ordonne la base pour la relecture; il n'affirme jamais une catégorie, et le statut de validation accompagne chaque rangée tel quel.

Scores de référence d'un modèle non mature (critères de maturité non atteints, 7 itérations). Un score ordonne; il n'affirme jamais une catégorie.

Tête enseignante Opus0,019
Tête enseignante GPT0,214
Écart entre enseignants0,195 · la distance entre les deux têtes enseignantes sur ce seul travail
Statut de validationscore_only:v0-immature-baseline · tel quel depuis la passe de notation : score_only signifie que le nombre peut ordonner les travaux, et qu'aucune étiquette de catégorie n'en découle

Classification

machine, non validée

Prédiction automatique; un appel candidat d’une seule tête enseignante, pas un consensus.

Devis d'étudeSans objet
Domainenon disponible
GenreEmpirique

Le détail, modèle par modèle et score par score, se trouve en fin de page sous « Comment cette classification a été obtenue ».

En bref

Citations0
Publié2023
Routes d'admission1
Résumé présentoui

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