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Record W1524505586 · doi:10.14288/bcs.v0i174.2380

"From Our Side We Will be Good Neighbour[s] to Them": Doukhobor-Sinixt Relations at the Confluence of the Kootenay and Columbia Rivers in the Early Twentieth Century

2011· article· en· W1524505586 on OpenAlexaffabout
Myler F. Wilkinson, Duff Sutherland

Bibliographic record

VenueOpen Collections · 2011
Typearticle
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsSelkirk College
Fundersnot available
KeywordsFrontierSettlement (finance)ArchaeologyContext (archaeology)Fur tradeGeographyNarrativeHistoryEconomic historyArt

Abstract

fetched live from OpenAlex

From their arrival on the Canadian Prairies in 1899 to their removal to the Kootenay region in 1908, the christian pacifist sect known as Doukhobors entered into a "native space", a narrative shaped by aboriginal territories and cultures. Focusing particularly on the valuable lands at the confluence of the Kootenay and Columbia rivers in the West Kootenay, this paper examines the often difficult relationship between the last First Nations people at the confluence--the Sinixt Christian family--and the Doukhobors. By 1912 the Doukhobor community had purchased some 14,000 acres of land in Kootenay-Boundary. These lands, which were to provide hope and consolation for a long-persecuted community, included the Sinixt settlement of kp'itl'els at the mouth of the Kootenay River. Neglected by federal and provincial officials, members of the Christian family found themselves fenced in on a small plot of their former lands, their burial grounds plowed over for fields and orchards by Doukhobor farmers. Within a short while the Christian family abandoned their traditional home of kp'itl'els to the new settlers, though the bitter experience of displacement was never entirely forgotten. Set within the broader context of an unfolding Euro-Canadian settlement frontier in the West Kootenay, the paper explores failures to recognize "native space" in the region and evolving Doukhobor attitudes towards land and native peoples first encountered in the Prairie West. It also examines recent efforts at recognition and reconciliation by the Doukhobor Union of Spiritual Communities of Christ with the descendants of the Christian family.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies, Scholarly communication, Insufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.426
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0090.001
Scholarly communication0.0010.000
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0020.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.028
GPT teacher head0.240
Teacher spread0.211 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations1
Published2011
Admission routes2
Has abstractyes

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