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Record W1559258165

18세기말 ‘대서양 흑인(Black Atlantic)’의 삶과 의식

2009· article· ko· W1559258165 on OpenAlexaboutno aff
李英孝

Bibliographic record

Venue역사교육 · 2009
Typearticle
Languageko
FieldSocial Sciences
TopicMigration, Ethnicity, and Economy
Canadian institutionsnot available
Fundersnot available
KeywordsChristianityFaithHistoryWhite (mutation)Middle PassageNarrativeReligious studiesGender studiesEthnologyAncient historyLiteratureSociologyArtPhilosophyTheologyArchaeology
DOInot available

Abstract

fetched live from OpenAlex

The late eighteenth century was the period when the free blacks in America increased sharply and the 'black Atlantic' was born. The living sphere of Afro-Americans expanded to Canada, Europe, and Africa crossing Atlantic ocean not limited to America and West Indies, thus became cosmopolitan 'black Atlantic.' They experienced various lives as 'noble savage' of Africa, 'naive victims' of European slave merchants, prisoners of American Indians, priests in Nova Scotia, sailors of merchant ships, and abolitionists, etc. They expressed their experiences inducting slave life, economic accomplishments, and conversion to Christianity into self-narrative and autobiographical writing. Stories of religious conversion by James Gronniosaw and John Marrant were published by white editors who wrote down oral statements of authors, and intended to prove spiritual redemption of blacks. Thus they failed to show black's unique thoughts on their experience of various ethnicities such as American Indians, English, Dutch, and Spaniard. Willie autobiography of Gronniosaw showed the image of typical black who were assimilated to Christian beliefs and culture, Man-ant expressed through his address his criticism on slavery as antithesis to principles of Freemasonry and tenets of Christianity. Autobiographies by Ottobah Cugoano and Olaudah Equiano were not merely written confessions of faith, but using religious discourses they indicted immorality of slavery and criticized dualism of White society. Cugoano denounced inhumane exploitation by Spanish conquering of America, and Euqiano compared the values and culture of Christian society with other cultures of various regions. The diversity of black Atlantic's experiences reached its highest point with dynamic life of Equiano. Black Atlantic writers were not aliens or outsiders, and their consciousness shows independent assimilation and resistance to mainstream culture, not confined to so called 'double consciousness.' Especially Equiano lived a cosmopolitan life not comparable to any Western man at that time securing critical perspectives on White society's values and religion, thus making him near to the concept of Paul Gilroy's 'modern black Atlantic.' Antiracism of Marrant and Equiano and anticolonialism of Cugoano were forerunners of counterculture to Western modernity It is for a future study to decide whether the activities and consciousness of Equiano and others represent blacks who lived crossing Atlantic world, but the spokesperson role these 'black Atlantic' played for African slaves in the late eighteenth century when was the crucial period for the fate of Afro-Americans connotes an important historical meaning.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.275
Threshold uncertainty score0.996

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0040.005

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.026
GPT teacher head0.292
Teacher spread0.265 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2009
Admission routes1
Has abstractyes

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