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Record W1597025703

Methodism: Empire of the Spirit

2007· article· en· W1597025703 on OpenAlex
Robert C. Glen

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueAnglican and Episcopal history · 2007
Typearticle
Languageen
FieldArts and Humanities
TopicMormonism, Religion, and History
Canadian institutionsnot available
Fundersnot available
KeywordsMethodismPatienceProtestantismHistoryGeniusClassicsEmperorEmpireHavenHEROReligious studiesTheologyPhilosophyLiteratureArt historyAncient historyArt
DOInot available

Abstract

fetched live from OpenAlex

DAVID HEMPTON. Methodism: Empire of the Spirit. New Haven, Connecticut: Yale University Press, 2005. Pp. xiii + 278, appendix, chronology, bibliography, index. $30.00. David Hempton of Boston University has written an outstanding book on the rise and decline of Methodism, one that should be read care by all historians of the so-called mainline Protestant denominations. Insightful and often iconoclastic, Hempton offers fresh interpretations of some of the most fundamental issues of the Methodist past. His scope is transatlantic, emphases especially on England and the United States. He also includes significant discussions of the other three nations of the British Isles and territories farther afield like Canada and India. His research is deep, wide, and up-to-date. His extensive endnotes feature citations to manuscripts in obscure collections, as well as to twenty-first century books and articles. While not a survey in the strict sense of the term, Hempton's book is essentially a series of linked essays. Among other things, he furnishes new details on the ways in which early Methodists appealed to those who were in some sense marginal, whether geographically, socially, or psychologically. At the same time, Hempton has little patience hagiography and refuses to present John Wesley as a traditional religious hero: Wesley's much vaunted genius for organization turns out upon closer inspection to have been a ragbag of pragmatic innovations borrowed from Moravians and Quakers, or suggested to him by other free-market itinerant evangelists, most of whom he later fought with (16). When discussing anti-Methodist attacks, Hempton arrives at the unusual but sensible conclusion that opposition served to energize early Methodists and that it as much enabler as it was destroyer of the Methodist cause (99). To elucidate Methodist finances (109-30), he uses the analogy of a business organization and points out that recurring deficits were not too problematic when rapid expansion was occurring. Then, as expansion slowed and the number of religious projects multiplied, financial problems could become acute. This provides yet another explanation, one typically not adduced, for the dominance of wealthy Methodists in the mature Methodist movement. Hempton provides a fresh analysis of the decline of Methodism in the twentieth century, a topic which is not well represented in current Methodist historiography. After reading his critical discussion of various theories of religious decline, this reviewer was drawn to the rather simple conclusion that popular new religious movements almost inevitably follow an arc-like trajectory of growth and contraction, and that Methodism was no exception. While impressively complex and subtle, Hempton's views ultimately do not seem to offer more than embellishments and qualifications to this simple description. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.754
Threshold uncertainty score0.790

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.035
GPT teacher head0.232
Teacher spread0.197 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it