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The Mahāyāna Path of the Bodhisattva in the <i>Ornament for Clear Realization</i>

2011· article· en· W1820132277 on OpenAlex

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueReligion Compass · 2011
Typearticle
Languageen
FieldArts and Humanities
TopicIndian and Buddhist Studies
Canadian institutionsUniversity of Calgary
Fundersnot available
KeywordsBodhisattvaBuddhismRealization (probability)Path (computing)MeditationNarrativeVariety (cybernetics)AestheticsLiteratureLinguisticsPhilosophyHistoryEpistemologyPsychologyArtTheologyComputer scienceMathematicsArtificial intelligence

Abstract

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Abstract Buddhists have articulated the central notion of the ‘path’ in a variety of different ways and in a great number of texts throughout the history of their traditions. Among texts related to the path, the Ornament for Clear Realization, a commentary on the Prajñāpāramitā Sūtras , has had a significant impact on Mahāyāna Buddhist notions of the path and became the dominant Indian text for the study of the path in Tibetan traditions. This article focuses on two general descriptions of the bodhisattva path found in the Ornament for Clear Realization . The first description centers upon eight ‘clear realizations’ ( abhisamaya ) that constitute the knowledges and practices of Prajñāpāramitā textual systems. The second description elucidates a system of five paths, shaped by Indian Abhidharma and Yogācāra texts, that is commonly used by Tibetan commentators. The article demonstrates how the eight clear realizations and five paths are interrelated, yet distinct, modes of envisioning the bodhisattva path in the Ornament . While these path structures do not provide details of actual meditation experience, they do provide Tibetan Buddhists who follow the Ornament a structured worldview where a narrative of spiritual progress is possible and where the altruistic goal of Buddhahood can be attained.

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Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.870
Threshold uncertainty score0.498

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.052
GPT teacher head0.227
Teacher spread0.175 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it