Bibliographic record
Abstract
Carl Jung had great intests on China’s “Tao”theory and tried to conclude it into the prototype-criticism theory. Liu Xie’s “origin of Tao”theory was based upon the exploration on literary origin of Chinese traditional culture ; while Jung’s prototype-criticism emphasized on the general resemblance of human’s cultural mentality, which was parallel with Liu’s idea. However, Jung’s prototype theory was based upon religion. He concluded the prototype from the deity’s image. While the “origin of Tao”theory described the basic conformation of human’s mental culture based on human and nature’s poetic relation. The ecoesthetics ideas contained in “origin of Tao” theory’s geniality to nature might be a effective prescription for the bogged down prototype-criticism. Key Words: Origin of Tao, Prototype, Comparation, Nature, Religion Resume Interesse a la ‘‘voie’’ chinoise, Rongge s’efforce de l’integrer dans le cadre theorique de la critique de prototype. La doctrine de ‘‘voie originale’’de Liuxie, qui recherche l’origine litteraire sur la base de la culture traditionnelle chinoise, a certains points communs avec la critique de prototype de Rongge qui met l’accent sur l’investigation des analogies generales de la psychologie culturelle de l’homme. Toutefois, la doctrine de prototype de Rongge repose sur la conception religieuse et induit le protototype de l’image de dieu alors que la doctrine de la ‘‘voie originale’’construit les formes fondamentales de la culture spirituellle de l’humanite sur la base de la relaton poetique entre l’homme et la nature. La pensee esthetique de la theorie ecologique, renfermee dans la doctrine de la ‘‘voie originale’’ rapprochant de la nature, est une bonne recette pour sauver la critique de prototype en detresse. Mots-cles: la voie originale, le prototype, la comparaison, la nature, la religion 摘 要 榮格對中國的“道＂極有興趣，試圖將之納入到原型批評的理論框架，劉勰“原道＂說就是立足于中國傳統文化關於文學本原的探究，與榮格著眼于求索人類文化心理大體相似性的原型批評有相通之處。然而，榮格的原型說立足於宗教觀念，從神的形象中歸納出原型，而原道說則是在人與自然的詩意關係的基礎上，構建人類精神文化的基本形態。原道說對自然的親和中所蘊含的生態論美學思想不失為拯救陷入困境的原型批評的良方。 關鍵詞：原道；原型；比較；自然；宗教
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.004 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.000 |
| Bibliometrics | 0.002 | 0.004 |
| Science and technology studies | 0.001 | 0.003 |
| Scholarly communication | 0.003 | 0.004 |
| Open science | 0.001 | 0.001 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.003 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".