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Record W2020790605 · doi:10.1093/jis/ets094

Rival Moral Traditions in the Late Ottoman Empire, 1839-1908

2012· article· en· W2020790605 on OpenAlex
Kamran Karimullah

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueJournal of Islamic Studies · 2012
Typearticle
Languageen
FieldArts and Humanities
TopicIslamic Thought and Society Studies
Canadian institutionsMcGill University
Fundersnot available
KeywordsOttoman empireAncient historyEmpireHistoryPhilosophyClassicsArtPolitical scienceLawPolitics

Abstract

fetched live from OpenAlex

This article examines two texts, each representative of a system of morality taught in nineteenth-century Ottoman morality textbooks: Risâle-i ahlâk by Sâdik Rifat (1807–1857) and al-Risālaal-shāhiyya fī cilm al-akhlaq by cAḍud al-Dīn al-Ījī (d. ca. 1355). So as to inform conclusions about the variety of moral traditions that inspired the authors of late Ottoman public school textbooks on morality, I analyse the organizing metaphors, moral rationalizations, types of moral agency, and techniques of inculcating morality utilized in these representative texts. Normally, texts such as Sâdık Rifat's are taken as representing an Ottoman tradition of secular morality, whereas texts from the akhlâq tradition such as Ījī's are said to represent the religious tradition of Islamic ethical philosophy. I argue, however, that textbook writers in the late Tanzimat and early Hamidian Ottoman Empire drew on both of these ethical traditions uncritically, and that the heterogeneity of nineteenth-century Ottoman public school morality texts makes it inappropriate to characterize them as ‘religious’ or ‘secular’. I suggest, instead, that these types of morality text may be more fruitfully analysed with an eye to the types of subjectivity they seek to generate rather than their ‘religious’ or ‘secular’ content.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.093
Threshold uncertainty score0.424

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.112
GPT teacher head0.304
Teacher spread0.192 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it