Et Dieu dans tout ça? Le développement dans l'espace public syncrétique et multichrétien au Brésil
Bibliographic record
Abstract
Si le Brésil est le pays le plus catholique du monde, il est loin d'être religieusement homogène. L'Église catholique de la Libération (courant de la théologie de la libération) a largement participé au développement des organisations non gouvernementales (ONG) brésiliennes et de certaines formes de militantisme, surtout jusqu'aux années 1990. Aujourd'hui, la place de l'Église de la Libération et le contexte religieux général du Brésil se sont transformés. Il semble pourtant que la religion reste bien présente chez les acteurs du développement du pays. Cet article vise à comprendre comment les croyances religieuses se manifestent aujourd'hui dans les conceptions, les pratiques et les relations internes des ONG du Brésil en se penchant sur le cas d'une ONG religieuse du sud du pays inspirée par la théologie de la libération. Il aborde entre autres les difficultés des ONG religieuses devant la complexification (pluralisation, désinstitutionnalisation) du champ religieux brésilien et devant la professionnalisation des ONG. Abstract Brazil is the most Catholic country in the world, but it is far from being religiously homogenous. The Church of Liberation (a branch of liberation theology) has participated greatly in the development of Brazilian non-governmental organisations (NGOs) and in certain forms of activism, particularly during the 1990s. Today, both the role of the Church of Liberation and the Brazilian religious context have changed. Nevertheless, religion appears to be still present among development actors. This article attempts to portray and analyse the way religious beliefs present themselves today in the conceptions, the practices and the internal relations of Brazilian NGOs based on a case study of a religious NGO inspired by liberation theology. The study presents the difficulties of religious NGOs when acting within a diverse Brazilian religious landscape and facing the professionalisation of civil society.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.002 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.002 |
| Science and technology studies | 0.007 | 0.014 |
| Scholarly communication | 0.008 | 0.003 |
| Open science | 0.001 | 0.005 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.009 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".