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The Personal and Public Spheres in Habemus Papam (2011): A Cinematic “Prophecy” on the Future of the Church

2014· article· en· W2104179271 on OpenAlex
Anthony Cristiano

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.

Bibliographic record

VenueRevista Italiano UERJ · 2014
Typearticle
Languageen
FieldArts and Humanities
TopicViolence, Religion, and Philosophy
Canadian institutionsWilfrid Laurier University
Fundersnot available
KeywordsMovie theaterIconographyArtNarrativeModernism (music)Theme (computing)Trope (literature)AestheticsArt historyHistoryLiterature

Abstract

fetched live from OpenAlex

This piece offers a critical study of Habemus Papam (Nanni Moretti, 2011) at the heel of the unexpected resignation of Pope Benedict XVI. The film scored international success and won several prizes and a nomination to the Palme d’or at the Cannes Film Festival. It is an unusually successful film on religion which stands out for directly dealing with the divine nature and future of the Catholic Church. The study is conducted by placing the film into a historical perspective and by underscoring its unprecedented political position on the topic of religion and film. It examines the alleged “prophetic” ability the film had in predicting the resignation of the Pope, and the implied critical discourse on the future of the Church. The argument is that the principal theme and forms of Habemus Papam propose a trope of modernism. The demise of religious narratives is predicated on the quality of the mise-en-scène and trajectory of the narrative. The iconography of the cinema replaces that of the sacred, and the turmoil of historical and scandalous events are weathered through forms of individualism and eccentricism afforded by the technical innovations and tools brought about by the modern era. Key words: Film History. Film Ethics. Film Aesthetics. Modernism. Religion. Sacred. Iconography. Catholic Church. Cinema. Nanni Moretti. Cannes. Carol Wojtyla. Benedict XVI. Abstract: Questo saggio offre uno studio critico di Habemus Papam (Nanni Moretti, 2011) in relazione alle dimissioni inaspettate di Papa Benedetto XVI. Il film ha ottenuto un successo internazionale, vincendo numerosi premi e una nomination alla Palme d'or al Festival di Cannes. Si tratta di un successo insolito per un film sulla religione; un film che si occupa direttamente della natura divina e del futuro della Chiesa Cattolica. Lo studio è condotto ponendo innanzitutto il film in una prospettiva storica, e sottolineandone la posizione politica senza precedenti sul tema della religione e del cinema. Si esamina la presunta capacità “profetica” mostrata nel film nel predire le dimissioni del Papa, e il discorso implicitamente critico sul futuro della Chiesa. La tesi che domina questo studio è che il tema principale e le forme di Habemus Papam propongono una metafora del modernismo. La scomparsa o l’indebolimento, delle grandi tematiche religiose sono evinti dalla qualità della mise-en-scène del film e dalla traiettoria della storia in esso raccontata. L’iconografia del cinema sostituisce quella del sacro, e al tumulto derivato da eventi storici e scandalosi si fa fronte attraverso forme di individualismo ed eccentricità, coadiuvati a loro volta dalle innovazioni in materia di tecniche e strumenti presentati dall’era moderna. Parole chiave: Storia del cinema. Cinema e etica. Estetica del cinema. Modernismo. Religione. Sacro. Iconografia. Chiesa Cattolica. Cinema. Nanni Moretti. Cannes. Carol Wojtyla. Benedetto XVI.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.946
Threshold uncertainty score0.954

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.016
GPT teacher head0.201
Teacher spread0.185 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it