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Record W2125872075 · doi:10.1111/0021-8529.00041

Philosophical Disenfranchisement in Danto's "The End of Art"

2001· article· en· W2125872075 on OpenAlexaff
Jane Forsey

Bibliographic record

VenueJournal of Aesthetics and Art Criticism · 2001
Typearticle
Languageen
FieldArts and Humanities
TopicPhilosophy, Ethics, and Existentialism
Canadian institutionsQueen's University
Fundersnot available
KeywordsContemporary artHegelianismSilenceArt methodologyAnthropology of artArgument (complex analysis)PhilosophyArt historyArtAestheticsEpistemologyPerformance art

Abstract

fetched live from OpenAlex

In 1984, Arthur C. Danto wrote two papers, both with enormously provocative themes. One, Philosophical Disenfranchisement of Art, is a chronicling of aggressive strategies made against art by philosophy in an effort to contain and control it, and a call for art's re-empowerment. The second, End of Art, offers a Hegelian model of art history in which art (necessarily) comes to an end with its own philosophical self-consciousness. Both papers appeared in a volume of Danto's essays in 1986.1 End of Art caused an explosion of almost unanimously negative response in symposia, conferences, papers, and books by a who's who of the philosophy of art world that has continued for a decade and a half.2 Philosophical Disenfranchisement of Art has been met with virtual silence.3 As the smoke begins to clear fifteen years later, a retrospective look at these works engenders a certain amount of bewilderment. First, it is odd that the critical response by the philosophical community has been focused only on End of Art. Philosophical Disenfranchisement of Art, with its provocation to defend the discipline of philosophy, should have been an equal candidate for making noise in academic circles. What is more puzzling, though, is that these two papers have not been considered together. That they are seemingly contradictory is interesting enough: art as oppressed by philosophy in one, and in the other, art looking into a mirror and seeing philosophy as its own reflection. Indeed, the same argument appears in and overlaps both papers. For all their seeming disparity, though, it appears that Danto intended them to be taken together. In his introduction to the volume in which they appear, Danto states that these papers form a natural narrative order, almost as though they were chapters in a single book with an overarching theme.4 This theme, the relation among art, philosophy, and historical consciousness, begins with disenfranchisement but ends with liberation. End of Art, claims Danto, is an effort at the re-enfranchisement of art through a forced division between it and philosophy.5 This division, he asserts, will lead to freedom for both. Thus the one paper really cannot be properly assessed without the other. Whatever critiques End of Art has been subject to, and however much Danto's critics think areas of his argument are flawed, their attention has been directed toward showing that whereas Danto thinks art has ended, it really has not.6 The most important question that has not been asked regards the project as a whole: does End of Art succeed in its intended liberatory goal? This essay will pursue that question. After laying out the general thrust of both papers to demonstrate their narrative continuity, I will consider them together in light of this broader claim. But I will argue that End of Art is an astonishing confirmation of Danto's thesis in Philosophical Disenfranchisement of Art. Whatever Danto set out to do, the arguments of End of Art amount to the most comprehensive disenfranchising strategy ever launched against art.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Theoretical or conceptual · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.525
Threshold uncertainty score0.343

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.041
GPT teacher head0.273
Teacher spread0.232 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designTheoretical or conceptual
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations3
Published2001
Admission routes1
Has abstractyes

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