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Consanguinal Marriages in Pakistan:A Tradition or A Cutural Politics and Possible Management Measures?

2011· article· en· W2166073763 on OpenAlexvenueno aff
Hafiz Ghufran Ali Khan, Aneela Sultana, Awais E Siraj

Bibliographic record

VenueCanadian social science · 2011
Typearticle
Languageen
FieldMedicine
TopicHemoglobinopathies and Related Disorders
Canadian institutionsnot available
Fundersnot available
KeywordsCasteEthnic groupSociologyGender studiesArranged MarriagePoliticsEthnologyCousinDemographyGenealogyPolitical scienceHistoryAnthropologyLaw

Abstract

fetched live from OpenAlex

Abstract: Marriage, a holy bond between a man and a woman, has been celebrated for the longest time in all cultures and religions. Marriage is an indispensable starting point for family life. Pakistani society has always been a very complicated one, with many different castes and ethnic groups. Marriage pattern and marriage considerations vary from caste to caste but overall, is not the person rather the culture which decides when and whom to marry? Preferably marriages are arranged within the kin group. In Pakistan, cross-cousin and parallel-cousin marriages are both common. According to the recent Pakistan Demographic and Health Survey (DHS), two-thirds of marriages in Pakistan are consanguineous, but the socio-cultural determinants of such marriages remain largely unexplored. In our culture, parents continue to be the prime decision-makers for marriages of both sons and daughters and individual consent is not given much priority. Consanguineous marriages are preferred among many ethnic groups particularly among sayyed, and Rajputs……and many others for a variety of socio-cultural reasons. This paper examines the relative importance of consanguineous marital unions with the help of qualitative anthropological data. Key words: Marriage; Pakistan; religion; Socio-cultural; Cutural PoliticsResume: Le mariage, un lien sacre entre un homme et une femme, a toujours ete celebree dans toutes les cultures et les religions. Le mariage est un point de depart indispensable pour la vie familiale. la societe pakistanaise a toujours ete tres compliquee, avec beaucoup de differentes castes et groupes ethniques. Le modele du mariage et les considerations de mariage varient de caste a caste mais apres tout , ce n'est pas la personne mais la culture qui decide quand et avec qui se marier? De preference, les mariages sont arranges dans le groupe de parente. Au Pakistan, les mariages entre cousine croisee et la cousine parallele sont a la fois commune. Selon les recentes donnees demographiques du Pakistan et de sante (EDS), les deux tiers des mariages sont consanguins au Pakistan, mais les determinants socio-culturels de ces mariages restent largement inexplorees. Dans notre culture, les parents continuent d'etre les premiers decideurs pour les mariages de deux fils et filles et le consentement individuel n'est pas une priorite. Mariages consanguins sont preferes parmi de nombreux groupes ethniques, en particulier parmi les Sayyed, et Rajputs ...... et beaucoup d'autres pour des raisons de socio-culturelles. Cet article examine l'importance relative des consanguins unions avec l'aide de donnees qualitatives anthropologique. Mots cles: Mariage; Le Pakistan; La religion; Socio-culturels; Politique Culturelle

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Observational · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.726
Threshold uncertainty score0.987

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.029
GPT teacher head0.282
Teacher spread0.252 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designObservational
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations4
Published2011
Admission routes1
Has abstractyes

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