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Record W2173779396 · doi:10.1111/aman.12350

Real People, Real Dogs, and Pigs for the Ancestors: The Moral Universe of “Domestication” in Indigenous Taiwan

2015· article· en· W2173779396 on OpenAlex
Scott Simon

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

affAt least one author lists a Canadian institution in the pinned OpenAlex snapshot.
fundA Canadian funder is recorded on the work.

Bibliographic record

VenueAmerican Anthropologist · 2015
Typearticle
Languageen
FieldSocial Sciences
TopicGeographies of human-animal interactions
Canadian institutionsUniversity of Ottawa
FundersSocial Sciences and Humanities Research Council of Canada
KeywordsDomesticationIndigenousPoliticsSovereigntyPostcolonialism (international relations)ManuSociologyEthnologyAnthropologyGender studiesEnvironmental ethicsGeographyPolitical scienceBiologyEcologyLawPhilosophy

Abstract

fetched live from OpenAlex

ABSTRACT Humans and other animals often engage in multispecies relations that go beyond classical definitions of “domestication,” not least because there are political dimensions to those relations. External interference with human–animal relationships has notably been part of indigenous experiences of colonialism and postcolonialism. I examine here changes in the triangular relationship between humans, dogs, and pigs among the indigenous Seejiq Truku of Taiwan. Dogs, as hunting companions, are traditionally associated with men's work; pigs, used in ancestral sacrifices, are aligned with women's work. Pigs are mediators with the spirit world, as ancestor spirits respond to regular pig sacrifices by providing prey to hunters. Dogs are important as hunting companions that make it possible to catch boars and other animals. These human–animal relations have undergone change because of the integration of the Seejiq into new markets, the state, and legal regulations about both hunting and the keeping of animals. Human–animal relations also articulate with dynamics of gender and class in a changing political economy. The Seejiq frame their intrahuman and interspecies relations in terms of Gaya, their sacred ancestral law. By affirming the value of their particular type of multispecies community, the Seejiq demonstrate resilience and a strong defense of sovereignty. [ multispecies ethnography, indigenous peoples, Taiwan, human–animal relations, postcolonialism ] PUSU KARI QRQUR Pnegluban seejiq ni kana samat o saw bi tkrakaw sun imi “nguciq,” aji asaw quri pnegluban quri kmlawa ka nii. Qarat paah ngangut saw pnegluban seejiq ni samat nii o kibi saw niqan cih rutut na quri saw yahan kmnlawa seejiq ni kbukuy yahan kmnlawa seejiq. Qtaun mu hini o, tru pnegluban quri seejiq, huling, ni babuy mniq alang Truku Teywan hini. Huling o, ida tuhuy snaw musa maduk tkjiyax; babuy do o, duhuy kkuyuh musa bi thmuku rudan sbiyaw. Babuy o, mniq kska seejiq ni utux, kibi dmka saw muway samat seejiq maduk ka utux rudan. Huling ka pusu balay, aji wana tuhuy seejiq nanak, asi ka smtama dhyaan musa maduk bowyak ni kana samat. Pnegluban seejiq ni kana samat ni o, wada kmpriyux da; yasa wada tmay burah alang ni kndsan ka seejiq ni kmbryux kana ka uda saw maduk uri da. Pnegluban seejiq ni kana samat o kibi saw rmngaw quri kmbriyux kkuyuh ni snaw aji uri o sblaiq ni qrinut babaw dxgan sayang. Seejiq o, rmlung saw quri pnegluban kska seejiq ni aji uri o pnegluban isil siida do, asi ka rmlung gaya rudan dha nanak. Saw ni qmita pusu malu kska alang ana manu o, pqtayun dha ka lbay dha ni hlakkun dha bi ka saw quri brax dha. [pelealay lala knlgan, seejiq tnpusu, Teywan, plutut seejiq ni samat, bukuy kmlawa]

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.691
Threshold uncertainty score0.968

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0010.035
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.050
GPT teacher head0.378
Teacher spread0.328 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it