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Record W2191916197 · doi:10.5339/qfarc.2014.sspp0511

Beliefs About Jinn, Black Magic And Evil Eye Among Muslim Nursing Students At University Of Calgary In Qatar

2014· article· en· W2191916197 on OpenAlexaboutno aff
Jan Marie Graham, Diana L. White

Bibliographic record

VenueQatar Foundation Annual Research Conference Proceedings Volume 2014 Issue 1 · 2014
Typearticle
Languageen
FieldSocial Sciences
TopicEducation and Islamic Studies
Canadian institutionsnot available
Fundersnot available
KeywordsCurriculumCultural competencePsychologyNursingPossession (linguistics)MedicineMedical educationPedagogy

Abstract

fetched live from OpenAlex

The purpose of this study was to raise awareness about and understanding of the meaning and significance of Jinn, black magic and evil eye for undergraduate nursing students studying at the University of Calgary in Qatar. Nursing students are educated using a Canadian curriculum that purports nursing as a science through evidence-based best practice. Based on instructor experience, it was apparent that many Muslim nursing students attribute the person's mental or physical health disorder to the presence of Jinn, black magic and evil eye. These concepts do not fit within the context of evidence-based care, yet are important considerations in developing nursing education that will result in client-centred, culturally competent nursing practice. The researchers administered the survey "Beliefs about Jinn, Possession, Black Magic and Evil Eye" developed for use in previous studies regarding beliefs about possession among Muslims in Dhaka, Leicester, and Bangladesh (Khalifa, Hardie, Latif, Jamil, & Walker, 2011; Khalifa, Hardie, & Mullick, 2012; Mullick, et al, 2012). One hundred and twenty-eight (128) approximately 41% of the nursing student population of undergraduate nursing students participated in the study. Participation was voluntary and only those who self-identified as Muslim were invited to take part. The results of the survey were analyzed using the Statistical Package for the Social Sciences (SPSS) to generate descriptive statistics and frequencies data. The benefits of this research may include enhancement of teaching strategies and curriculum by improving cultural sensitivity and competence of nursing faculty related to increased knowledge and understanding of Jinn, black magic and evil eye. This research will also enhance and add to the limited literature available on nursing education for Muslim students in the Middle East. The scholarly benefit will be more culturally inclusive content related to Islamic beliefs of Jinn, black magic and evil eye, and the potential impact on nursing care. The researchers will report on the findings of the study within the context of nursing education and share recommendations for consideration of other health science programs in Qatar. Khalifa, N., Hardie, T., Latif, S., Jamil, I., Walker, D.M. (2011). Beliefs about Jinn, black magic and the evil eye among Muslims: Age, gender and first language influences. Journal of Culture and Mental Health, 4, 68-77. Khalifa,N., Hardie, T., &Mullick, M.S.I. (2012). Jinn and psychiatry: Comparison of beliefs among Muslims in Dhaka and Leicester. Royal College of Psychiatrists. Mullick, M.S.I., Khalifa, N., Nahar, J.S., & Walker, D.M. (2012). Belief about Jinn, black magic and evil eye in Bangladesh: The effects of gender and level of education. Mental Health, Religion & Culture. DOI: 10.1080/13674676.2012.717918

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.004
metaresearch head score (Gemma)0.002
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies, Insufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Observational · Consensus signal: Observational
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.164
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0040.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0010.003
Scholarly communication0.0000.001
Open science0.0010.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0020.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.037
GPT teacher head0.383
Teacher spread0.346 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designObservational
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2014
Admission routes1
Has abstractyes

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