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Record W2283732146 · doi:10.14288/1.0094152

Unmasking frontlet headdresses : an iconographic study of images in Northern Northwest Coast ceremonial headdresses

2010· article· en· W2283732146 on OpenAlexaff
Carol Sheehan McLaren

Bibliographic record

VenuecIRcle (University of British Columbia) · 2010
Typearticle
Languageen
FieldSocial Sciences
TopicHistorical and Cultural Archaeology Studies
Canadian institutionsUniversity of British Columbia
Fundersnot available
KeywordsArchaeologyGeographyGeologyRemote sensing

Abstract

fetched live from OpenAlex

This thesis is about the iconography of frontlet headdresses. These objects were part of a spectacular ritual costume worn by high-ranking people on the Northwest Coast of North America. Iconographic analysis (first developed by Panofsky) is based on identifying cultural notions and themes associated with visual images by probing the cultural contexts of objects. This is the mode of analysis used in the thesis to explore the image and the meaning of frontlet headdresses. Data used to support this inquiry were gathered from historical accounts, museum records, and ethnographies. It is established that frontlet headdresses were worn and used in precisely the same fashion by different groups of coastal people and that all of these headdresses were constructed with an invariant set of constituents. Therefore, it is suggested that these headdresses are comprised of a constellation of symbols having fans of multi-vocal referents (after Turner, 1967) and furthermore, that the spatio-temporal consistency in their use points to a shared framework of symbolic referents among neighbouring people. The ceremonial contexts in which the headdress was worn by the Tsimshian, Tlingit and Haida is explored and consistently one theme emerges: the person wearing a frontlet headdress represents an ideal synthesis by an individual of supernatural and social power. This theme, it is argued, forms a simple, yet eloquent, equation. Its very simplicity interconnects a spectrum of meanings about man's relationship to the life and death forces in the universe, about man's relationship with the supernatural and with other men, and about man's relationship to the material world. These relationships are symbolized not only in the ceremonial contexts, but in the individual constituents of the frontlet headdress. The analysis is carried a step further by outlining the parallel sets of relationships between the image of a frontlet headdress, a corpus of myths concerning supernatural wealth-bringing monsters, and the ritual presentation of the frontlet headdress. From these cogent sets of relations, it is argued that the dancer in a frontlet headdress is an individualistic image of the ideal structuring of the universe. His successful quests in the world of men and in the world of spirits are symbolized by the frontlet headdress he wears, and in this sense, he is the image of those fruitful actions. This thesis demonstrates that iconographic studies of Northwest Coast artifacts may involve the questioning, if not the discarding, of established designations for particular corpora of artifacts. It entails a rethinking of the metaphors that past ethnographers, in their act of translation, used to establish the identity of artifacts. Finally, it requires a methodical mapping of the social, ritual, and mythological contexts of the use of these objects, in order to illuminate the symbolic spectrum condensed in their image.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.005
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.965
Threshold uncertainty score0.069

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.005
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0030.003
Science and technology studies0.0070.008
Scholarly communication0.0050.004
Open science0.0010.004
Research integrity0.0010.003
Insufficient payload (model declined to judge)0.0040.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.014
GPT teacher head0.224
Teacher spread0.209 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2010
Admission routes1
Has abstractyes

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