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Record W2334666599 · doi:10.1177/1077699015569232e

Book Review: <i>New Media and Communication across Religions and Cultures</i> , edited by Isaac Nahon-Serfaty and Rukhsana Ahmed

2015· article· en· W2334666599 on OpenAlexaboutno aff
John P. Ferré

Bibliographic record

VenueJournalism & Mass Communication Quarterly · 2015
Typearticle
Languageen
FieldArts and Humanities
TopicMedia, Religion, Digital Communication
Canadian institutionsnot available
Fundersnot available
KeywordsMedia studiesReligious studiesSociologyPhilosophy

Abstract

fetched live from OpenAlex

New Media and Communication across Religions and Cultures. Isaac Nahon-Serfaty and Rukhsana Ahmed, eds. Hershey, PA: Information Science Reference, 2014. xxi + 304 pp. $195 hbk.In October 2009, three dozen scholars, media professionals, and community activists from North America, South America, and Europe gathered for a daylong workshop at the University of Ottawa to examine normative issues at the crossroads of communication and religion. Representing disciplines from art, communication studies, and political science to philosophy, religion, and semiotics, the participants scrutinized interfaith practices of religious groups and cultures and religious dimensions of media organizations and productions. For this anthology, University of Ottawa associate professors of communication Isaac Nahon-Serfaty and Rukhsana Ahmed selected nine of the workshop papers and solicited five others. result is a multi-disciplinary collection of papers that highlight ongoing concerns about public dimensions of religion.A few of the chapters stand out. Cult Wars on the Internet by Susan Palmer, a professor of religious studies at Dawson College in Montreal, explains how new religious movements (NRMs) experience cyberspace as both a weapon and a shield. Bypassing commercial media not only allows NRMs to define themselves, but it also makes NRMs vulnerable to secularists who depict them as harmful and to religious opponents who depict them as heretical. Using examples from the Raelians, the Church of Scientology, Hare Krishna, and Falun Gong, Palmer shows how NRM leaders struggle to correct media rumors, to create and maintain evenhanded Wikipedia entries, and to block attacks on their websites. Online challenges increasingly come from dissident members who, as Palmer points out, are sometimes able to instigate reforms within NRMs.Another notable chapter is by Ronald I. Cohen, the National Chair of the Canadian Broadcast Standards Council (CBSC) from 1993 until 2011, who explains how the CBSC has responded to complaints about television and radio broadcasts related to religion. A complaint about the short-lived network program, Dieu recoit (God Receives), resulted in the CBSC finding that the show was neither anti-Catholic nor disdainful of any individual believer despite its irreverent depiction of God as a scrawny, mustachioed, bespectacled administrator who viewed the past, present, and future on his oracle viewing screen. By contrast, the CBSC upheld a complaint about an R. W. Schambach sermon on Power Today in which the evangelist called homosexuals devils and demon possessed. According to Cohen, The right to speak freely does not, in the view of the CBSC, supersede the right of identifiable groups to be free from abusive or unduly discriminatory comment on the basis of, among other things, their religion. …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.004
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.056
Threshold uncertainty score0.187

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.004
Meta-epidemiology (narrow)0.0020.001
Meta-epidemiology (broad)0.0020.001
Bibliometrics0.0040.009
Science and technology studies0.0010.001
Scholarly communication0.0050.004
Open science0.0020.001
Research integrity0.0020.003
Insufficient payload (model declined to judge)0.0560.036

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.032
GPT teacher head0.284
Teacher spread0.252 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2015
Admission routes1
Has abstractyes

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