The Ecological Ideology in Traditional Chinese Culture/L'IDIOLOGIE ECOLOGIQUE DANS LA CULTURE TRADITIONNELLE CHINOISE
Bibliographic record
Abstract
Abstract: Traditional Chinese Culture includes many ecological ideas. This paper studies about some characteristics of them in three aspects. First, feature that is an integral part of nature in Traditional Chinese Culture provides potential foundation for harmonic coexistence of and nature. Second, concept of the axes and bills enter hills and forests only at proper time in Traditional Chinese Culture provides a rational basis for harmonic coexistence of and nature. Third, orientation of taking greatest law so you can live in Traditional Chinese Culture provides emotional foundation for harmonic coexistence of and nature Key words: Traditional Chinese Culture, Ecology, Ideology Resume: La culture traditionnelle chinoise comprend pas mal des idees ecologiques. Cette these presente fait une recherche sur ses caracteristiques en trois aspects : Premierement, la nature que l'homme est une part integrale de la nature dans la culture traditionnelle chinoise provient de la fondation potentielle pour la coexistence harmonieuse de l'homme et de la nature. Deuxiement, le concept de « les axes et l'annonce n'entrent dans les montagnes et des forets qu'a un moment juste » dans la culture traditionnelle chinoise fournit une base rationnelle pour la coexistence harmonieuse de l'homme et de la nature ; Troisiemement, l'orientation de « respecter la plus grade loi et tu peux vivre » dans la culture traditionnelle chinoise fournit une fondation emotionnelle pour la coexistence harmonieuse de l'homme et de la nature. Mots-cles: a culture traditionnelle chinois ; l'ecologie, ideologie Today, ecological problem has already become focus of world concern. It has been an important cultural theme that nature returns in 21st century. concept of harmonic coexistence of and nature advocated by Traditional Chinese Culture is just reasonable content that an advantaging ecological theory should be seriously considered. Therefore, to study and explore on ecological ideology in Traditional Chinese Culture and to absorb its reasonable portion have very important and realistic significances. 1. THE FEATURE THAT MAN IS AN INTEGRAL PART OF NATURE IN TRADITIONAL CHINESE CULTURE PROVIDES POTENTIAL FOUNDATION FOR HARMONIC COEXISTENCE OF MAN AND NATURE In Traditional Chinese Culture, ideology that man is an integral part of natureand that man and nature are an integral body has been domain ideology for a long time. It is described in Book of Changes that To heaven belongs to (the number) 1; to earth, 2;to heaven, 3; to earth, 4; to heaven, 5; to earth, 6; to heaven, 7; to earth, 8; to heaven, 9; to earth, 10. numbers belonging to heaven are five, and those belonging to earth are (also) five. numbers of these two series correspond to each other (in their fixed positions), and each one has another that may be considered its mate. heavenly numbers amount to 25 and earthly to 30.The numbers of heaven and earth together amount to 55. It is by these that changes and transformations are effected, and spirit-like agencies kept in movement. The Book of Changes is a book of wide comprehension and great scope, embracing everything. There are in it way of heaven, way of man, and way of earth. It then takes (the lines representing) those three powers, and doubles them till they amount to six. What these six lines show is simply this, - way of three powers. (The Book of Changes) From above, we can see that ancient people have referred embryonic form theory that is an integral part of mature. Until times of Mencius, this theory isn't promoted .It is said that He who has exhausted all his mental constitution knows his nature. Knowing his nature, he knows heaven. (JinXin by Mencius). This theory is developed by Cheng brothers lately, which tells the is described by natures, and sky is nothing different. …
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.004 | 0.006 |
| Scholarly communication | 0.002 | 0.001 |
| Open science | 0.000 | 0.001 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.002 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".