Ultramontane Piety and Catholic Sociability: The Prescription and Practice of Identity in Acadian Patriotic Songs
Bibliographic record
Abstract
The emergence of ultramontane thought during the Catholic Enlightenment in eighteenth-century France had wide-reaching effects in Catholic communities beyond Europe. One such community was a francophone colonial minority population in Atlantic Canada called the Acadians who, as Canada became a nation-state in the second half of the nineteenth century, came under the control of ultramontane nationalists working to protect Acadian cultural rights from the English-speaking Protestant majority. This paper looks at the role that music played in the transmission of ultramontane thought with these new socio-political circumstances. The Acadians, exiled for seven years during Canadian colonization, were resettled in disparate groups and on lands different than their original territories. Because the Acadians encountered economic difficulties during nineteenth-century Canadian industrialization, this made them an ideal candidate for the missionary activities of ultramontanes in Canada who used Acadian patriotic song in Acadian schools and print culture to prescribe a church-centred sense of national identity. For instance, Acadian patriotic song served to discourage Acadians from emigrating to find work in urban centres through the valorization of a rural identity which cautioned against the perils and heterodoxy of Protestant materialism. Acadian patriotic song also taught a new form of piety where notions of temperance and forgiveness were introduced to counteract the emotionality of the Acadian deportations and help the Acadians envision a brighter socio-economic future. This investigation examines not only how European musical forms and tonal conventions were used to musically construct an image of the nation, but how the performance of Acadian patriotic song aided in the practice of identity within this new context of Catholic sociability.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.003 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.000 |
| Science and technology studies | 0.008 | 0.023 |
| Scholarly communication | 0.005 | 0.001 |
| Open science | 0.001 | 0.003 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.002 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".