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Record W2788045239 · doi:10.2458/v8i1.21589

Where We Live, Work and Play: The Environmental Justice Movement and the Struggle for a New Environmentalism, by Patrick Novotny. London: Praeger (2000). Reviewed by Diane-Michele Prindeville

2001· article· en· W2788045239 on OpenAlex
Stanislav Shmelev

Why this work is in the frame

A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.

aboutThe title or abstract carries a Canadian signal from the geographic lexicon.
no affNo Canadian affiliation: this work is invisible to an affiliation-only frame.
No Canadian affiliation. An affiliation-only frame, the usual design, would never have seen this work. It is one of the works that make the case for inverting the frame.

Bibliographic record

VenueJournal of Political Ecology · 2001
Typearticle
Languageen
FieldSocial Sciences
TopicEnvironmental Justice and Health Disparities
Canadian institutionsnot available
Fundersnot available
KeywordsEnvironmentalismEnvironmental justiceEconomic JusticePolitical scienceWork (physics)SociologyEnvironmental ethicsPublic administrationGender studiesEngineeringLawPhilosophyMechanical engineeringPolitics

Abstract

fetched live from OpenAlex

hunters, they often misconstrue the hunters' thinking and way of life.Dahl has much to offer on this score, emphasizing that Inuit hunting is part of the modern way of life, embedded in a larger context, the Saqqaq community, Greenland, and the Danish state.Animal rights activists share the hunters' respect for animals and their concern with environmental problems, but in many other respects the two groups are likely to disagree.Trapped in objectivist Western discourse on science and the Other, animal rights activists make a fundamental distinction between "them" (indigenous hunters) and "us" (Euro-Americans), between nature and society, and between animals and humans.This contrasts sharply with the ways in which hunters themselves often represent their relations with society and the animate world.Thus, Inuit tend to think of themselves as being in communion with nature, animals, and fellow humans.In their view, there is no fundamental distinction between nature and society, animals are regarded as social persons, and to kill them is a sign of responsibility and not a criminal act, at least as long as certain technical and ritual conditions are met.The environmentalist view may express charitable and humanitarian motives.However, it is not an objective account of the real world but an ethnocentric statement grounded in the historical realities of particular groups of Euro-Americans.Overall, this is quite a useful book, covering a range of ethnographic issues in plain language devoid of unnecessary jargon.Not only will it be useful in courses on hunter-gatherer society, Inuit culture, and colonial and post-colonial history, it should be valuable as well for specialists in economic and ecological anthropology.As to the weaknesses and omissions of Dahl's account, I would have liked to see more on ethnographic comparison, Inuit conceptions of human-animal interaction, gender relations, and activities performed by Saqqaq women.Also, given the emphasis on "tradition" in both Inuit and observers' accounts, a more thorough discussion of "traditional knowledge," an issue only briefly addressed (p.228-9), should have been provided.Moreover, while Dahl provides perceptive observations of the hunting mode of production, some reference to recent critical engagements with Sahlins's thesis of the "original affluent society" would have been in order.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.220
Threshold uncertainty score0.867

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.012
GPT teacher head0.277
Teacher spread0.264 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it