Narrating Waegook identity: building transitory foreign-teacher community through folklore in the Republic of Korea
Bibliographic record
Abstract
With increasing global mobility, itinerant expatriate groups – whether of teachers, retirees, students, or backpackers – constitute transitory folk groups easily overlooked by folklore studies. This thesis is an ethnographic study of a transient folk group of foreign teachers in Suncheon, Republic of Korea, and of how narratives about their experiences inform their sense of identity within that community. My observations of such groups in the Republic of Korea include working as a foreign English teacher in the 1990s, conducting fieldwork as a participant-observer from 2006-2008, and through additional research in 2017-2018 via the Internet. As a former foreign teacher, this work is auto-ethnographic in nature, as my time in Korea has informed not only my approach to this research, but who I am today. Alan Dundes famously suggested a folk group may be comprised of as few as two people (1965, 2). Folk groups can also coalesce for brief periods, even the duration of a conversation, wherein the content of narratives facilitates construction of shared identity, as in the “transitory community” of foreign teachers I studied. With little else in common, foreign teachers share narratives – of their work, the challenges they face, and personal experiences of life abroad. This creates bonds and equips them with vernacular knowledge specific to that community. These exchanges develop connective tissue for this transitory community, provide a mechanism for survival in an unfamiliar environment, and help create a sense of belonging in Korea, despite the teachers’ outsider status. Esoteric knowledge is employed within the transitory community as a status marker, providing evidence of competence as well as channeling information to those who need it. Additionally, the themes of some narratives reflect feelings of marginalization among people who, as white Westerners, sense a loss of standing and power. This change of status is often contradicted by how they position themselves in their narratives, wherein they present themselves as more competent, worldly, or knowledgeable than Korean counterparts.
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How this classification was reachedexpand
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.004 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.001 |
| Bibliometrics | 0.001 | 0.003 |
| Science and technology studies | 0.006 | 0.001 |
| Scholarly communication | 0.000 | 0.002 |
| Open science | 0.003 | 0.000 |
| Research integrity | 0.001 | 0.004 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one teacher head, not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".