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Record W3172910651 · doi:10.1017/9781782045298.034

Vicki A. Spencer, Herder’s Political Thought: A Study of Language, Culture, and Community. Toronto: Toronto UP, 2012. xi + 354 pp.

2015· other· en· W3172910651 on OpenAlexaboutno aff
Rachel Zuckert

Bibliographic record

Venuenot available
Typeother
Languageen
FieldSocial Sciences
TopicPhilosophical and Historical Studies
Canadian institutionsnot available
Fundersnot available
KeywordsEnlightenmentPoliticsPhilosophyLiberalismSociologyReligious studiesEpistemologyLawPolitical science

Abstract

fetched live from OpenAlex

Vicki Spencer's Herder's Political Thought represents a moment of consolidation in Anglo-American Herder scholarship. Long a neglected figure in Anglo- American philosophical discussion, Herder came to notice largely in the context of political philosophy and through the work of Isaiah Berlin, who in 1965 presented Herder as an anti-Enlightenment thinker who championed the claims of particularity and cultural difference against abstract, universalizing, hegemonic claims of reason ( Three Critics of Enlightenment , Princeton UP, 2013). Berlin's interpretation prompted both interest in Herder among political philosophers who were looking for alternatives to Enlightenment universalist liberalism and backlash among Herder scholars. Scholars like Robert Norton (1991) and Sankar Muthu (2003) have decisively argued, against Berlin, that Herder should be understood as part of the Enlightenment (which itself has come to be seen as a more complex phenomenon): Herder is no relativist, either historical or cultural, but a cosmopolitan, a defender of individual and national liberty. Spencer intervenes in—indeed, synthesizes and thereby progresses beyond—this debate by articulating the way in which both sides are correct. Berlin's critics are correct that Herder is a cosmopolitan and is no irrationalist or relativist. Taken in a suitably modified form, Berlin's claims are also correct, however: within a (broadly) liberal, Enlightenment political project, Herder's particular contribution is his appreciation for particularity or cultural difference or, as Spencer puts it, his recognition that “the elimination of cultural oppression [is] a fundamental issue of justice” (219). Herder is, on Spencer's portrayal, generally concerned to recognize and reconcile universal and particular, thus here (in political philosophy) to recognize and reconcile both universal moral and political values and the value of cultural and linguistic specificity. Spencer proceeds by articulating, first, the “ontological” foundations for Herder's insistence on respect for cultural particularity. Building upon (and rendering considerably more grounded in Herder's texts) Charles Taylor's suggestions concerning Herder's “expressivism,” Spencer articulates the various ways in which Herder conceives of the human being (the individual or self) as comprehensively formed by her native language and, so, as deeply embedded in her cultural context. (Though Spencer's concerns and interlocutors lie primarily in political philosophy, her treatment of Herder thus overlaps with more literarily oriented work, such as is more central in the German-language Herder scholarship.)

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.004
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.163
Threshold uncertainty score0.324

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.004
Meta-epidemiology (narrow)0.0030.002
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0050.009
Science and technology studies0.0040.008
Scholarly communication0.0050.012
Open science0.0020.002
Research integrity0.0040.004
Insufficient payload (model declined to judge)0.0240.008

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.054
GPT teacher head0.365
Teacher spread0.311 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2015
Admission routes1
Has abstractyes

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Same topicPhilosophical and Historical StudiesFrench-language works237,207