Исмаилитская община Москвы: будущее сквозь призму прошлого
Bibliographic record
Abstract
Ismailism is one of the branches of the Shii Islam. One of the indigenous and densely settled Ismaili communities lives in high mountainous valleys of Pamir or Mountainous Badakhshan Autonomous District of the Republic of Tajikistan. Moscow Ismaili community was formed as a result of labor and other migration to Moscow. The papers outlines the history of Ismailism in Pamir and analyses the contemporary state of the Moscow Ismaili community References The Anthropology of Religion. Forum for Anthropology and Culture 2017. no 35, Pp. 13–15. (In Russ.) [Antropologii religii. Antropologicheskii forum, 2017. № 35. Pp. 13–15]. Elbakian E.S. Phenomenon of Soviet Religious Study. Religiovedenie 2011. no 3. Pp. 141–162. (In Russ.) [Elbakian E.S. Fenomen sovetskogo religiovedeniia. Religiovedenie, 2011. № 3. Pp. 141–162]. Daftary F. The Isma'ilis: Their History and Doctrines. Cambridge: Cambridge University Press, 1990. 822 p. Daftary F. Historical Dictionary of the Ismailis. Moscow: Natalis, 2015. 336 p. (In Russ.) [Daftari F. Ismaility. Istoricheskii slovar'. Moscow: Natalis, 2015]. Semyonov A.A. Dogmatics of Pamiri Ismailism. (XI chapter “Faces of Faith” of Nasyr-i-Khusraw). Tashkent: Vostkazgosizdat 1926. 53 p. [Semenov A.A. K dogmatike pamirskogo ismailizma (XI glava Litsa very' Nasir-i-Khosrova). Tashkent: Vostkazgosizdat, 1926]. Kalam-e Imam-e-Zaman. Farmans of Noor Mawlana Shah Karim al Hussaine. Golden Edition 1957–2009. Canada, 2009. 1514 p. Abashin S.N. Nationalism in Central Asia: in Search of Identity. Saint Petersburg: Aleteya, 2007. 304 p. (In Russ.) [Abashin S.N. Natsionalizmy v Srednei Azii: v poiskakh identichnosti. Saint Petersburg.: Aleteiia, 2007]. Baymamadov A. Many talk about migrants’ rights, but nobody talks about their obligations. Migranty segodnia, 2017. April,no 1 (In Russ.) [Baimamadov A. Mnogie govoriat o pravakh migrantov, no nikto ne govorit ob ikh obiazannostiakh. Migranty segodnia, 2017. aprel'. № 1]. Kassam Z. The Gender Policies of Aga Khan III and Aga Khan IV’. A Modern History of the Ismailis: Continuity and Change in a Muslim Community Kassam Z. Gendernaia politika Aga Khana III i Aga Khana IV. Moscow: Natalis, 2013. Pp. 301–321. (In Russ.) [Noveishaia istoriia ismailitov. Preemstvennost' i peremeny v musul'manskoi obshchine. Moscow: Natalis, 2013. pp. 301–321]. Aga Khan III. Selected speeches and writings of Sir Sultan Muhammad Shah / Edited, Annotated and Introduced by K.K. Aziz. Vol. I. L&NY: Kegan Paul International, 1997. Malakhov V.S. Integrations of the Migrants: concepts and practices. Moscow: Mysl', 2015. 272 p. (In Russ.) [Malakhov V.S. Integratsii migrantov: kontseptsii i praktiki. Moscow Mysl', 2015]. Bliss F. Social and economic change in the Pamirs (Gorno Badakhshan, Tajikistan). L&NY.: Routledge, 2006. Semyonov A.A. About religious beliefs of the Shugnani Ismaili. Mir islama, 1912. T. 1. № 4. Pp. 523–561. (In Russ.) [Semenov A.A. Iz oblasti religioznykh verovanii shugnanskikh ismailitov. Mir islama. 1912. T. 1. № 4. Pp. 523–561]. Yusufbekova Z. Marriage in one extended family in Shugnan. Pamirovedenie, Issue 2, Dushanbe: Donish, 1985. Pp. 236–250. (In Russ.) [Iusufbekova Z. Svad'ba vnutri odnoi bol'shoi sem'i v Shugnane. Pamirovedenie Vyp. 2. Dushanbe: Donish, 1985. Pp. 236–250]. Cheshko S.V. Multiculturalism or Cultural Promiscuity? Herald of Anthropology, 2017, no 3. Pp. 27–40. (In Russ.) [Cheshko S.V. Mul'tikul'turalizm ili kul'turnyi promiskuitet? Vestnik antropologii 2017. № 3. Pp. 27–40]. Kymlicka W. Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford University Press 1996. 280 p. Mohammad Poor D. Authority without Territory. The Aga Khan Development Network and the Ismaili Imamate. Palgrave Macmillan, 2014. 381 p. Bierce A. The Devil’s Dictionary. New York: The World Publishing Company, 1911. 376 p. His Highness the Aga Khan Where Hope Takes Root: Democracy and Pluralism in an Interdependent World. Canada: Douglas & McIntyre, 2008. 144 p.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.002 | 0.004 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.002 | 0.002 |
| Science and technology studies | 0.003 | 0.005 |
| Scholarly communication | 0.007 | 0.003 |
| Open science | 0.001 | 0.002 |
| Research integrity | 0.001 | 0.002 |
| Insufficient payload (model declined to judge) | 0.027 | 0.008 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".