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Record W4237715489 · doi:10.1515/9780823288304-008

Chapter 7 Womenpriests’ Bodies in Persona Christi

2020· book-chapter· en· W4237715489 on OpenAlexaboutno aff
Jill Peterfeso

Bibliographic record

VenueFordham University Press eBooks · 2020
Typebook-chapter
Languageen
FieldArts and Humanities
TopicReformation and Early Modern Christianity
Canadian institutionsnot available
Fundersnot available
KeywordsPersonaArtHumanities

Abstract

fetched live from OpenAlex

Ch a pter 7Womenpriests' Bodies in Persona Christi C atholicism places bodies at the center of the worship experience, from Christ's battered body hanging on the crucifix to statues of Mary cradling an infant Jesus, from stained-glass images of saints and scripture to holy relics of bone encased in altar tables, from the smells of incense and candles to the sounds of organs and hymns.The Catholic tradition disciplines believers' bodies with sacramentals (like genuflecting or making the sign of the cross) and rituals (like receiving Communion, attending liturgy, or confessing sins).The Roman Catholic Church further disciplines bodies by limiting permissible sexual behavior (forbidden outside of heterosexual marriage), drawing firm boundaries around procreation (as the primary purpose of sexual intercourse, not to be impeded by birth control), and forbidding homosexuality (as "intrinsically disordered" and "contrary to the natural law" 1 ).Roman Catholicism imprints itself on the bodies of the faithful.Catholic women's bodies have their own symbolic significance, especially when paired with church teachings on essential women's roles.For much of the twentieth century, the "eternal woman" ideal told American Catholic women that they should aspire to be humble, tender, and pious.Ubiquitous in books and Catholic magazines, the "eternal woman" language said that it was "every woman's duty to sacrifice her body, her will, her work, even her personality, for the sake of her family and the kingdom of God." 2 She was a virtuous archetype of selflessness and surrender.By negating herself, she transcended time and place to benefit humankind.Symbolically, she represented not Christ's atoning sacrifice but rather the Virgin Mary's acceptance of God's will.Womenpriests know well Catholicism's fixation on bodies.Canadian womanpriest Monica Kilburn-Smith told me during a phone interview that Catholic priesthood was "all about the penis"-that is, what men anatomically possess that women do not.For Kilburn-Smith, RCWP did the invaluable work of putting women into the roles, postures, and poses of the traditionally male-only

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.034
Threshold uncertainty score0.115

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0080.007
Scholarly communication0.0050.003
Open science0.0010.004
Research integrity0.0020.004
Insufficient payload (model declined to judge)0.0340.003

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.052
GPT teacher head0.187
Teacher spread0.135 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2020
Admission routes1
Has abstractyes

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Same venueFordham University Press eBooksSame topicReformation and Early Modern ChristianityFrench-language works237,207